Libertarianism, Freedom and the Problem of Circularity

Łukasz M. Dominiak
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引用次数: 3

Abstract

In the present paper the author considers a challenge to libertarianism posed by G�A� Cohen� The charge issued by Cohen says that libertarianism defines freedom in terms of justice and justice in terms of freedom� The paper deals with an aspect of this charge as expressed by one of Cohen’s thought experiments according to which it is not the case that the answer to the question whether person B forces person A to do φ depends on whether person B’s actions are legitimate or not� Employing the Hohfeldian analysis of fundamental jural conceptions, the author demonstrates that if person B’s actions are legitimate, then making person A to do φ cannot, at pains of contradiction, be considered forcing� If person B is at a liberty to make person A to do φ, then person B cannot at the same time and in the same respect be at duty not to make person A to do φ� Yet, this is exactly what would follow if we adopted the stance that person B’s legitimate actions force person A to do φ� If they forced person A, then the expenditure of whatever labour needed to do φ would not be a voluntary expenditure and — ABSTRAKT —
自由意志主义、自由与循环问题
本文作者认为一个挑战所带来的自由主义科恩G���电荷出具科恩说,自由主义定义自由正义和公正的自由�本文处理这个费用的一个方面表达了科恩的一个思想实验根据它不是这个问题的答案是否B部队人做φ取决于B的行为是否合法�雇佣的通过对基本法律概念的Hohfeldian式分析,作者论证了如果人B的行为是合法的,那么使人A做φ就不能被认为是强迫。如果人B可以自由地使人A做φ,那么人B就不能同时在同样的方面有义务不使人A做φ。如果我们认为B的合法行为迫使A去做φ,就会出现这种情况。如果B的合法行为迫使A去做φ,那么做φ所需要的任何劳动支出就不是自愿支出
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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