Structural Analysis of a Tale from Kathmandu

Narendra Raj Subedi
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Abstract

Folk tales are part and parcel of human life because they have been told and retold in every human society from the time immemorium. Though its not clear when and how they have been an intrinsic part of human life. This is a treasure and specially the treasure of language which have been bestowed by our ancestors. Since the folk tales are part of the folk literature, they have drawn the attention of the folklorists. Folklorists have studied, analyzed, interpreted and researched on the different genres of folk literature and the folk tale is one of them. They are simple narrative. They are simple, short and having unique structure which enthrall listeners and also encourage the tellers to tell them again and again nevertheless even at our age of science and technology. Nepali society is multi-ethnic, multi-cultural and diverse in nature. They have their folktales to entertain and heal the psychological burden too. The present research tries to analyze the folktales of Kathmandu/Nepal from the structural approach. The present research claims that the structures of folktales are the main cause of bringing effects on both tellers and the listeners. This research will take help of the idea/theory developed by Vladimir Propp whose Morphology of Folktale will be the methodology to analyze the structure of the folktale.
《加德满都故事》的结构分析
民间故事是人类生活中不可缺少的一部分,因为自古以来,民间故事在每个人类社会中都被反复讲述。虽然尚不清楚它们何时以及如何成为人类生活中固有的一部分。这是我们的祖先所赋予我们的财富,尤其是语言的财富。由于民间故事是民间文学的一部分,它们已经引起了民俗学家的注意。民俗学家对不同类型的民间文学进行了研究、分析、解释和研究,民间故事就是其中之一。它们是简单的叙述。它们简单,简短,结构独特,吸引着听众,也鼓励讲话者一遍又一遍地讲,尽管在我们这个科技时代。尼泊尔社会是一个多民族、多文化、多元的社会。他们也有自己的民间故事来娱乐和治愈心理负担。本研究试图从结构的角度分析加德满都/尼泊尔的民间故事。本研究认为,民间故事的结构是对讲述者和听者产生影响的主要原因。本研究将借鉴普罗普的《民间故事形态学》的思想/理论作为分析民间故事结构的方法论。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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