Professionalizing Providence

Sara M. Koenig
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Abstract

This chapter focuses on another of Marcus Whitman's missionary associates, William Henry Gray, who participated in the first efforts to commemorate the Pacific Northwest's Anglo-American pioneers. It highlights the Oregonians' mythology of Whitman in their earliest attempts to create a regional history, which made Henry Harmon Spalding's providential history a part of broader struggles over regional identity. It also talks about the establishment of the Pioneer and Historical Society of Oregon, which is a Protestant-leaning organization that fashioned Whitman into a key symbol of Oregon's white Christian pioneer heritage. The chapter refers to detractors of the Whitman story who sought to demonstrate that the West was abandoning local legends in favor of modern historical methods. It emphasizes two conflicting historical methodologies: pioneer providentialism and pioneer secularism.
在职业化普罗维登斯
本章的重点是马库斯·惠特曼的另一位传教士伙伴,威廉·亨利·格雷,他参加了纪念太平洋西北地区英美拓荒者的第一次努力。它突出了俄勒冈人在最早尝试创造地区历史时对惠特曼的神话,这使得亨利·哈蒙·斯伯丁的天赐历史成为更广泛的地区认同斗争的一部分。书中还谈到了俄勒冈州拓荒者和历史协会的成立,这是一个倾向于新教的组织,它把惠特曼塑造成了俄勒冈州白人基督教拓荒者遗产的一个重要象征。这一章提到了惠特曼故事的批评者,他们试图证明西方正在放弃当地的传说,而倾向于现代的历史方法。它强调两种相互冲突的历史方法论:先驱者天意主义和先驱者世俗主义。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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