Lamarckian Historical Romance

Abstract

This chapter addresses how the politics of the revolutionary era charged the intellectual debates and institutional rivalries that were agitating the emergent science of the forms of life, centered now in Paris. Arguing for the reform of knowledge as a necessary condition of political reform, scientific authors opposed to the Bourbon regime rallied around Lamarckism, and transformist natural history more broadly, throughout the 1820s. Jean-Baptiste Lamarck's protégé Geoffroy Saint-Hilaire, emerging as a leading light of the liberal movement, made monstrosity a key research program of the new philosophical anatomy. Geoffroy sought to reaffirm the orderliness of nature by insisting that monstrosities were natural phenomena, subject to natural law-deviations, on classifiable principles, from the archetypal regularity of the species, itself subject to the grand law of “unity of organic composition.” At the same time, monstrosity provided a mechanism for the transformation of species. The chapter then looks at examples of historical fiction and romances that feature powers beyond human nature, such as Victor Hugo's Notre-Dame de Paris.