Lavr Evgenija Vodolazkina kao roman o vječnoj ljubavi

Živa Benčić
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Abstract

EUGENE VODOLAZKIN’S LAURUS AS A NOVELA ABOUT ETERNAL LOVE Even though in Eugene Vodolazkin’s hybrid novel Laurus, the hagiographic and love storylines are inseparable, this paper focuses mainly on the topic of love, or more precisely, on the concept of eternal love. The paper seeks to demonstrate that in his understanding of love, Vodolazkin is inspired, on the one hand, by Vladimir Solovyov and Nikolai Berdyaev’s Christian-Platonist rendering of Eros, and, on the other, by the Orthodox-theological interpretation of passion as sin. In any case, the semantic field of “love”, as seen by Vodolazkin in his novel, includes passion and compassion and unquestionable permanence. The meaning of the adjective “eternal” in “eternal love” first points to the meaning of the Christian concept of eternity. The meaning of the adjective is further discussed and clarified in the framework of Vodolazkin’s metaphysical assumptions about the irrelevance or absence of time.
尽管在尤金·沃多拉兹金的混合小说《劳伦斯》中,传神和爱情的故事情节是分不开的,但本文主要关注的是爱情的主题,或者更准确地说,是永恒爱情的概念。本文试图证明,在他对爱的理解中,沃多拉兹金一方面受到弗拉基米尔·索洛维约夫和尼古拉·别尔加耶夫的基督教柏拉图主义对爱欲的诠释,另一方面又受到东正教神学对激情的罪恶解释的启发。无论如何,正如沃多拉兹金在他的小说中所看到的,“爱”的语义领域包括激情、同情和无可置疑的永恒。“永恒的爱”中形容词“永恒”的意义首先指向基督教永恒概念的意义。在沃多拉兹金关于时间不相关或不存在的形而上学假设的框架下,进一步讨论和澄清了形容词的意义。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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