Chapter 5. The end of the world by other means

Natania Meeker, Antónia Szabari
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Abstract

The fifth chapter investigates the way in which early avant-garde French cinema takes up the very forms of vegetal sentience and plant-inspired calamity that so terrified Edgar Allan Poe, thereby rewriting the plant once again as an opening onto new worlds. In these films the “inorganic” function of vegetality—as linked to and inspiring new forms of technology and new means of sociability—returns in the visual domain, generating an “electric plant” that retains its utopian dimensions and its power to deprioritize the human. Thus avant-garde vegetal cinema ties the plant once again to a tradition of speculation that extends into the production and creation of new media capable of apprehending and imitating the subtle materiality of vegetal being. The “electric plant” brings to fruition the concept of cinema as a form of pure movement. The French experimental cinema discussed in this chapter reinvents the project of imagining vegetal worlds, this time in cinematic contexts. While filmmakers and theorists Jean Epstein (1897–1953) and Germaine Dulac (1882–1942) turn with excitement toward vegetality, other contemporaneous artists, including Colette (1873–1954), re-inscribe the plant into the domain of ordinary experience and human pathos.
第五章。另一种方式的世界末日
第五章探讨了早期法国前卫电影是如何采用植物感知和植物引发的灾难的形式,这些形式曾令埃德加·爱伦·坡感到恐惧,从而再次将植物改写为通往新世界的大门。在这些电影中,植物的“无机”功能——与新形式的技术和新的社交方式联系在一起,并激发了它们——在视觉领域中回归,产生了一个“发电厂”,它保留了乌托邦的维度和剥夺人类优先地位的力量。因此,前卫的植物电影再次将植物与一种推测的传统联系起来,这种传统延伸到能够理解和模仿植物存在的微妙物质性的新媒体的生产和创造中。“发电厂”使电影的概念成为一种纯粹的运动形式。本章讨论的法国实验电影重新发明了想象植物世界的项目,这一次是在电影背景下。当电影制作人和理论家让·爱泼斯坦(Jean Epstein, 1897-1953)和杰曼·杜拉克(Germaine Dulac, 1882-1942)兴奋地转向植物时,其他同时期的艺术家,包括科莱特(Colette, 1873-1954),重新将植物纳入了日常体验和人类情感的领域。
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