1 Petrus dan Etika: Suatu Perspektif Dalam Memahami Gagasan Etis Surat 1 Petrus

Agus Prasetyo
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Abstract

1 Peter is unique in its content and argumentation strategy among the other apostolic letters. The uniqueness of his writing not only makes this letter an interesting resource for investigating theological themes but also interesting to understand the ideas that contain an ethical message. Although the ἔθος is not present explicitly in this letter, the ethical ideas in 1 Peter are presented with the idea of ἀναστροφή (1Pet.1:15, 18, 2:12, 3:1,2,16), which refers to way of life, behavior and habits, and τέλος (1Pet. 1:9, 3:8, 4:7, 4:17) which refers to the purpose of an action or movement, the end of a process, and the end point of the duration of time. This article attempts to explain some of the approaches that have been taken to understand the ethical ideas in 1 Peter, and offers a different approach, that the ethics of 1 Peter can be seen from an identity perspective; namely understanding the sociological, theological, and missiological aspects contained in the terms used by the writer of the letter to identify the reader of 1 Peter. With this perspective, the ethics of 1 Peter is not only understood as the science of good and bad behavior, but as a source that provides of shape and direction to the life of the believer as the Christians identity values.
彼得前书和伦理:理解彼得前书的道德观念的观点
彼得前书的内容和论证策略在其他使徒书信中是独一无二的。他写作的独特性不仅使这封信成为研究神学主题的有趣资源,而且对理解包含伦理信息的思想也很有趣。虽然在这封信中没有明确地提到ο ος,但彼得前书中的伦理思想是用ναστροφ(1)来表达的。1:15, 18,2:12, 3:1,2,16),指的是生活方式,行为和习惯;(1:9, 3:8, 4:7, 4:17),指的是一个行动或运动的目的,一个过程的结束,以及时间持续的终点。本文试图解释一些被用来理解《彼得前书》伦理思想的方法,并提供了一种不同的方法,即从身份的角度来看待《彼得前书》的伦理;即理解这封信的作者所使用的术语中包含的社会学、神学和宣教学方面的内容,以识别彼得前书的读者。从这个角度来看,彼得前书的伦理不仅被理解为善恶行为的科学,而且作为基督徒身份价值的源泉,为信徒的生活提供了形状和方向。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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