Nikolai Rimsky-Korsakov and His Orient

Adalyat Issiyeva
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引用次数: 1

Abstract

This chapter discusses Rimsky-Korsakov's last opera, The Golden Cockerel, in the context of his Orientalism, looking at its musical sources and more generally at the complexity of influences at work on an artist working in the capital of a Russian Empire that directed much of its energy and ingenuity to the task of keeping its Asian territories under control. Despite being raised on nineteenth-century Orientalist musical conventions, Rimsky-Korsakov's view of the East underwent a profound transformation and departed from Orientalism; it developed from simple imitation and reliance on the Orientalist truisms to the critique of these very truisms. His last opera's two most fantastic and undeniably eastern characters help to reveal not only the absurdity of Russia's political system but Rimsky-Korsakov's own skepticism vis-à-vis Eurocentric legitimations of colonial conquest.
尼古拉·里姆斯基-科萨科夫和他的东方
本章讨论里姆斯基-科萨科夫的最后一部歌剧《金鸡》,在他的东方主义背景下,着眼于它的音乐来源,更广泛地说,在俄罗斯帝国首都工作的艺术家的影响的复杂性,将其大部分精力和创造力用于控制其亚洲领土的任务。尽管成长于19世纪的东方主义音乐传统,里姆斯基-科萨科夫的东方观经历了深刻的转变,脱离了东方主义;它从对东方主义真理的简单模仿和依赖发展到对这些真理的批判。他的最后一部歌剧中两个最奇妙、最不可否认的东方人物不仅揭示了俄罗斯政治制度的荒谬,而且揭示了里姆斯基-科萨科夫自己对-à-vis以欧洲为中心的殖民征服合法性的怀疑。
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