Human Greatness

M. Moriarty
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Abstract

The ‘greatness’ Pascal discerns in humanity has four aspects. 1. Human nature is not purely physical. Pascal upholds a broadly Cartesian dualist view. He acknowledges the difficulty of this but also insists on the difficulty of any alternative explanation, for instance, in purely physical terms. 2. Humankind is radically distinct from the animals. It is argued that Pascal’s formulation of this claim (reducing animal functioning to mere mechanism) is untenable, but that a modified version of his position might suffice for his apologetic purposes. 3. Pyrrhonist scepticism is not the last word: we are capable of knowledge after all, that is (as initially explained in Chapter 4), we have intuitive knowledge (what he calls knowledge ‘by the heart’) of certain primary principles. 4. That we are aware of our wretchedness shows that we are not wholly wretched, completely locked into our condition, for otherwise we should be unable to detach ourselves sufficiently to pass judgement on it. Our dissatisfaction with our lives is a kind of transcendence of their limits.
人类的伟大
帕斯卡认为人性的“伟大”有四个方面。1. 人性不纯粹是物质性的。帕斯卡支持广义的笛卡尔二元论观点。他承认这一点的困难,但也坚持认为任何替代解释的困难,例如,纯粹的物理术语。2. 人类与动物有着根本的区别。有人认为帕斯卡对这一主张的表述(将动物的功能简化为纯粹的机制)是站不住脚的,但他的立场的修改版本可能足以满足他的道歉目的。3.皮洛斯主义的怀疑主义并不是最后的结论:我们毕竟有能力认识,也就是说,我们对某些基本原则有直观的认识(他称之为“心灵的认识”),这一点在第四章中已经初步说明过了。4. 我们意识到自己的不幸,这表明我们并非完全不幸,完全被困在我们的处境中,否则我们就无法充分地脱离自己,对它作出判断。我们对生活的不满是对生活极限的一种超越。
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