Regulation Model of Religious Rights and Freedoms for Local Religious Believers in the Majapahit Constitution

M. Jufri
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Abstract

This article unfolds that the Majapahit Kingdom of Indonesian history has accommodated religious rights and freedom for local religious believers/adherents in its constitution. The kingdom was known in history as tolerant, harmonious, and had reasonable regulations to avoid faith-based conflicts. This finding is significant amid the rising concern over respect and protection of local indigenous religious beliefs in contemporary Indonesia. This research used normative legal methods with statutory, historical, and case approaches. The results and discussions were: first, the weakness of the Indonesian constitution’s model of regulating religious rights and freedoms was that it closed access for local religious believers to adhere to and carry out their religious teachings; second, the model regulating the right to religious freedom for local religious believers needed to distinguish the status of religions in Majapahit. Local religions retain an equal position in the constitution. In addition, this constitution also guided religious believers in Majapahit as part of the regulations in the field of religious rights and freedoms. This research concluded that equalizing positions and concepts of spiritual development allows regulating religious rights and freedoms in its constitution to make Majapahit a tolerant, harmonious country that avoids faith-based conflicts.
新疆地方信教群众宗教权利自由的规制模式
本文揭示了印尼历史上的Majapahit王国在其宪法中为当地宗教信徒/信徒提供了宗教权利和自由。这个王国在历史上以宽容、和谐而闻名,并有合理的法规来避免基于信仰的冲突。这一发现意义重大,因为在当代印度尼西亚,人们越来越关注对当地土著宗教信仰的尊重和保护。本研究采用了规范性的法律方法和成文法、历史和案例方法。结果和讨论是:第一,印度尼西亚宪法规范宗教权利和自由模式的弱点在于,它关闭了当地宗教信徒坚持和执行其宗教教义的机会;第二,地方宗教信仰者宗教自由权利的规范模式需要区分各宗教在马甲巴希特的地位。地方宗教在宪法中保持平等地位。此外,这部宪法还作为宗教权利和自由领域条例的一部分,指导了Majapahit的宗教信徒。这项研究的结论是,平等的立场和精神发展的概念可以在宪法中规范宗教权利和自由,使Majapahit成为一个宽容、和谐的国家,避免基于信仰的冲突。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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