Protestant Social Theological Thinking in Indonesia during the Era of Soeharto’s New Order

Julianus Mojau
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Abstract

This article aims to discover and outline the social-theological thought of Protestant Christians during Soeharto’s New Order era. According to the findings of this study, Indonesian Protestants’ social-theological thinking developed into three paradigmatic types over thirty years (1967/68-1998). First, there is the paradigm of modernism, which is in line with Soeharto’s New Order agenda of political modernization and holds that the gospel of the kingdom of God could be consistent with the goals of Indonesia’s modernization agenda, which was seen as an implementation of the Pancasila’s ideology. Second, the type of liberation-related theological thinking that holds that the gospel of the kingdom of God as proclaimed by Jesus of Nazareth is a liberating power that frees real people from the political hegemony of Indonesia’s modernization agenda. Third, pluralist theological thinking holds that Christianity is not the exclusive agent of God’s liberating work in the context of Indonesia’s pluralistic culture.
苏哈托新秩序时期印尼新教社会神学思想
本文旨在发现和概述苏哈托新秩序时期新教基督徒的社会神学思想。根据本研究的发现,印尼新教徒的社会神学思想在三十年间(1967/68-1998)发展成三种范式类型。第一种是现代主义范式,它与苏哈托的政治现代化新秩序议程相一致,认为神国的福音可以与印尼现代化议程的目标相一致,这被视为潘卡西拉意识形态的实施。第二种是与解放相关的神学思想,认为拿撒勒人耶稣所宣讲的神国福音是一种解放的力量,可以将真正的人从印尼现代化议程的政治霸权中解放出来。第三,多元神学思想认为,在印尼多元文化的背景下,基督教不是神解放工作的唯一代理人。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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