The Russian project of social epistemology: critical considerations

I. Kasavin
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Abstract

ntroduction and purpose. The paper is a reaction to the article previously published in this journal by A. M. Orekhov, which examines the state of affairs in Russian social epistemology. The author provides responses to critical comments and proposes clari- fication of the facts and theories discussed. Methods. The author of the article uses the meth- od of conceptual analysis and historical narrative. Scientific novelty of the study. It is shown in a new way how Russian social epistemology fits into the world philosophical context; its conceptual and methodological status is clarified, the details of its formation and development over the past thirty years are revealed. Its features are indicated, mak- ing it possible to rank it as a non-classical episte- mology. Results. The author proposes arguments against a critical assessment of the current state of Russian social epistemology in terms of its dependence on Western influences. It is argued that Russian phi- losophy cannot and should not completely get rid of dependencies, since it borders on isolationism. A critical assessment of the KHM style is given, which has been proposed by A. M. Orekhov as a perspective of social epistemology.
俄国的社会认识论计画:批判的考量
介绍和目的。这篇论文是对a . M. Orekhov先前在该杂志上发表的一篇文章的回应,这篇文章研究了俄罗斯社会认识论的状况。作者对批评意见作出回应,并提出澄清所讨论的事实和理论。方法。本文作者采用概念分析和历史叙事的方法。科学新颖的研究。它以一种新的方式展示了俄国社会认识论如何适应世界哲学语境;澄清了它的概念和方法论地位,揭示了它在过去三十年中形成和发展的细节。它的特点是指出,使它有可能排名作为一个非经典的认识论。结果。作者提出了反对俄罗斯社会认识论依赖西方影响的现状的批判性评估的论点。俄罗斯哲学不可能也不应该完全摆脱依赖,因为它接近于孤立主义。本文对奥列霍夫作为社会认识论视角提出的KHM风格进行了批判性评价。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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