Race, Religion, and the Scottish Empire: St. Andrew’s Kirk, Nassau, ca. 1810-1852

A. Jones
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Abstract

This article examines the relationships between the Scottish diaspora community and the Afro-Caribbean and Anglican populations of New Providence Island during the first half of the 19th century. St. Andrew’s Kirk in Nassau was founded by Scottish emigrants in 1809 to provide them with a Presbyterian place of worship. The original members were, in part, British Loyalists – formerly based in North America – who had accepted Royal land grants on the archipelago in 1783. Many brought enslaved people with them, expecting their fortunes to recover in a new plantation economy. In 1837 William Maclure, a native of Ayrshire in southwest Scotland, became the fifth minister appointed to the Kirk. Unlike the previous ministers, Maclure remained in his Bahamian pulpit for over 25 years. Sources from his tenure at the church provide a window into the social, racial, and theological dynamics of Victorian New Providence. For example, in a letter published in a Scottish newspaper in the late autumn of 1852, Maclure stated somewhat cryptically that “the remains of the curse of slavery are upon us.” This article will offer an answer to the following three questions: First, to what degree have recent studies of the Scottish diaspora communities in the British West Indies underappreciated the Bahamian situation? Second, how did the members and ministers of St. Andrew’s Kirk, Nassau interact with issues of race and slavery from the founding of the church to the era in which Maclure’s letter was published? Lastly, what exactly was William Maclure referring to regarding the “curse of slavery”?
种族、宗教和苏格兰帝国:圣安德鲁教堂,拿骚,ca. 1810-1852
本文考察了19世纪上半叶新普罗维登斯岛的苏格兰侨民社区与加勒比黑人和圣公会人口之间的关系。1809年,苏格兰移民在拿骚建立了圣安德鲁教堂,为他们提供一个长老会的礼拜场所。最初的成员部分是英国的忠诚者,他们以前驻扎在北美,在1783年接受了皇家在群岛上的土地赠款。许多人带来了被奴役的人,希望他们的财富能在新的种植园经济中恢复。1837年,苏格兰西南部艾尔郡人威廉·麦克卢尔成为教会任命的第五位牧师。与之前的牧师不同,麦克卢尔在他的巴哈马讲坛上呆了25年多。从他在教堂任职期间的资料中,我们可以看到维多利亚时代新普罗维登斯的社会、种族和神学动态。例如,在1852年深秋发表在苏格兰报纸上的一封信中,麦克卢尔有些隐晦地说:“奴隶制诅咒的残余在我们身上。”本文将回答以下三个问题:第一,最近对英属西印度群岛的苏格兰侨民社区的研究在多大程度上低估了巴哈马的情况?其次,从教堂建立到麦克卢尔的信发表的那个时代,拿骚圣安德鲁教堂的成员和牧师是如何与种族和奴隶制问题互动的?最后,关于“奴隶制的诅咒”,威廉·麦克卢尔到底指的是什么?
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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