Consecration of Chrism: Symbol of Ecclesial Unity?

B. J. Groen
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Abstract

: In the course of history, the sanctification of the precious chrism/myron has become increasingly complex; the article investigates how, when and why this happened. Moreover, the consecratory ceremony evolved into a sign of ecclesial togetherness in a common celebration with the church leadership. In Byzan-tine-rite Orthodoxy, the costly and impressive ritual developed into a supra-dioc-esan prerogative of the Patriarchate of Constantinople. However, various other autocephalous churches, such as the Patriarchate of Moscow, hallow their own myron. Therefore, the ritual in question, also meant to unify global Orthodoxy, is not entirely pan-Orthodox. After having outlined this, the article concludes: On the one hand, the liturgy of confecting and consecrating chrism intends to demon-strate and bring about unity; on the other, the very same liturgy also reveals (at times) division, namely in situations of rupture of communion, insistence on one’s own independence, and different convictions about the correct canonical order.
圣礼:教会合一的象征?
在历史的进程中,珍贵的圣/米伦的成圣变得越来越复杂;本文调查了这种情况发生的方式、时间和原因。此外,奉献仪式演变成与教会领导共同庆祝教会团结的标志。在拜占庭时代的正统仪式中,这种昂贵而令人印象深刻的仪式发展成为君士坦丁堡宗主教区的超主教特权。然而,其他各种独立的教会,如莫斯科的宗主教,都把自己的myron神圣化。因此,有问题的仪式,也意味着统一全球东正教,并不完全是泛东正教。在概述了这一点之后,文章得出结论:一方面,配制和奉献圣液的礼仪意在展示和实现合一;另一方面,同样的礼仪也揭示了(有时)分裂,即在共融破裂的情况下,坚持自己的独立性,以及对正确规范秩序的不同信念。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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