Chapter 8 Nietzsche’s Agon with Ressentiment: Towards a Therapeutic Reading of Critical Transvaluation (Nietzsche and Freud)

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Abstract

In Nietzsche’s life-project of critical transvaluation (Umwertung), the prevailing values of European (Christian-Platonic) culture – whether religious, metaphysical or moral – are contested in the name of life as the highest value. It is his critical diagnosis of modernity that motivates his call for a transvaluation of all values, giving it direction and urgency, and from the period of Die fröhliche Wissenschaft and Zarathustra onwards, Nietzsche’s diagnosis is often expressed as a problematic of revenge and ressentiment, uncovered by his genealogical critique of modern values and their sources.1 In this chapter, I examine the practical implications of Nietzschean transvaluation through the lense of therapy and redemption.What practical consequences does Nietzsche draw from his diagnosis of ressentiment as our malady and the source of our malaise? Does he have a cure to offer, a way to heal the wound of ressentiment? Does he offer us a way out, a redemption from ressentiment? These questions raise in an acute form two of the fundamental problems afflicting Nietzsche’s critical thought. The first is an energetic problem: if, as Nietzsche argues, 2,000 years of re-
第八章尼采与怨恨的斗争:对批判性重估的治疗性解读(尼采与弗洛伊德)
在尼采的人生批判重估计划(Umwertung)中,欧洲(基督教-柏拉图主义)文化的主流价值观——无论是宗教的、形而上学的还是道德的——都以生命的名义作为最高价值而受到质疑。正是他对现代性的批判性诊断,激发了他对所有价值重新评估的呼吁,给了它方向和紧迫性,从fröhliche Wissenschaft和查拉图斯特拉开始,尼采的诊断经常被表达为复仇和怨恨的问题,被他对现代价值及其来源的宗谱批判所揭示在本章中,我将通过治疗和救赎的视角审视尼采重估的实际含义。尼采从他对怨恨的诊断中得出了什么实际的结果,怨恨是我们的疾病,是我们不安的根源?他有什么治疗方法,能治愈怨恨的伤口吗?他是否为我们提供了一条出路,从怨恨中解脱出来?这些问题尖锐地提出了困扰尼采批判思想的两个基本问题。第一个是精力充沛的问题:正如尼采所说,如果2000年的再
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