Snapchat’s Dialectics of Socialization: Revisiting the Theory of the Spectacle for a Critical Political Economy of Social Media

Marco Briziarelli
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引用次数: 2

Abstract

In this paper, I use the online app Snapchat as a prism through which I illustrate a “spectacular” power of current informational/communicative capitalism: the ability to subsume and integrate a broad range of practices into a holistic socialization process that operates both at the level of media platform structures and at the level of subjectivization mechanisms. I advance this argument by historicizing Guy Debord’s notion of the Spectacle via Autonomist Marxism and Voloshinov’s materialist semiotics. Shedding light on the tensions inhabiting the post-Fordist labor process its users are involved in—such as autonomy/heteronomy, sociability/alienation, and display/concealment—I show how Snapchat points to a Spectacle that consistently operates through a dialectic of socialization, which enables and compels, consorts and estranges, and deceives and exhibits.
Snapchat的社会化辩证法:从社交媒体的批判政治经济学角度重新审视景观理论
在本文中,我使用在线应用程序Snapchat作为棱镜,通过它我说明了当前信息/传播资本主义的“惊人”力量:将广泛的实践纳入并整合到一个整体社会化过程的能力,该过程在媒体平台结构和主体化机制层面上都在运作。我通过自主主义马克思主义和沃洛辛诺夫的唯物主义符号学,将居伊·德波的景观概念历史化,来推进这一论点。通过揭示其用户所参与的后福特主义劳动过程中的紧张关系,如自治/他律、社交/异化、展示/隐藏,我展示了Snapchat是如何通过社会化的辩证法持续运作的,这种辩证法使人能够和强迫、陪伴和疏远、欺骗和展示。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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