{"title":"Snapchat’s Dialectics of Socialization: Revisiting the Theory of the Spectacle for a Critical Political Economy of Social Media","authors":"Marco Briziarelli","doi":"10.1093/ccc/tcz029","DOIUrl":null,"url":null,"abstract":"\n In this paper, I use the online app Snapchat as a prism through which I illustrate a “spectacular” power of current informational/communicative capitalism: the ability to subsume and integrate a broad range of practices into a holistic socialization process that operates both at the level of media platform structures and at the level of subjectivization mechanisms. I advance this argument by historicizing Guy Debord’s notion of the Spectacle via Autonomist Marxism and Voloshinov’s materialist semiotics. Shedding light on the tensions inhabiting the post-Fordist labor process its users are involved in—such as autonomy/heteronomy, sociability/alienation, and display/concealment—I show how Snapchat points to a Spectacle that consistently operates through a dialectic of socialization, which enables and compels, consorts and estranges, and deceives and exhibits.","PeriodicalId":300302,"journal":{"name":"Communication, Culture and Critique","volume":"21 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2019-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"2","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Communication, Culture and Critique","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1093/ccc/tcz029","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 2
Abstract
In this paper, I use the online app Snapchat as a prism through which I illustrate a “spectacular” power of current informational/communicative capitalism: the ability to subsume and integrate a broad range of practices into a holistic socialization process that operates both at the level of media platform structures and at the level of subjectivization mechanisms. I advance this argument by historicizing Guy Debord’s notion of the Spectacle via Autonomist Marxism and Voloshinov’s materialist semiotics. Shedding light on the tensions inhabiting the post-Fordist labor process its users are involved in—such as autonomy/heteronomy, sociability/alienation, and display/concealment—I show how Snapchat points to a Spectacle that consistently operates through a dialectic of socialization, which enables and compels, consorts and estranges, and deceives and exhibits.