On the structural organization of ritual songs of the Kazym Khanty Bear Feast: songs of the gods luck mish ar and prayer-songs poekty ar

A. Grinevich
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Abstract

The article is devoted to the plot construction principles of ritual songs of the bear feast of Kazym Khanty. The ritual songs of a bear feast are characterized by multilevel text structure. In the field of view of the author are 8 mish songs (the songs of deity luck) and 7 poekty songs (prayers to a great gods). Comparing of mish songs the author distinguishes its two main types: male and female mish songs which are characterized by the following constant elements in the structure of the narrative: beginning; the description of the house of the deity; deity goes out of house; deity gets news from a crow; deity picks up; deity arrives to a bear feast; deity performs a dance that brings good luck in hunting. The number of constant motifs in poekty prayer songs is fewer: the description of the house in which the great deity sits; deity writes destinies; deity picks up; final: deity performs a dance that makes people’s life better. Thereby the typicality of the mish and poekty songs is of different degrees. Male and female deities in mish songs have a large number of similarities. But the prayer-songs dedicated to great deities are more individual.
论卡兹姆汉特熊宴仪式歌曲的结构组织:神运歌和祈祷歌
本文探讨了卡齐姆·汉提熊宴仪式歌曲的情节建构原则。熊宴仪式歌具有多层次文本结构的特点。在作者的视野范围内,有8首米歌(神运之歌)和7首诗歌(对大神的祈祷)。通过对米什歌的比较,笔者将其分为两种主要类型:男米什歌和女米什歌,这两种类型在叙事结构上具有以下不变的特征:开头;神的房子的描述;神出了家门;神从乌鸦那里得到消息;神捡起;神来到熊的盛宴;神表演的舞蹈为打猎带来好运。诗歌祈祷歌曲中不变的主题数量较少:描述伟大的神坐的房子;神写命运;神捡起;最后:神表演舞蹈,使人们的生活更美好。因此,歌曲的典型性和诗性是不同程度的。民族歌曲中的男神和女神有很多相似之处。但献给伟大神灵的祈祷歌曲则更具个性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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