La dignità umana e la ricerca del suo fondamento. Considerazioni a margine dall’Enciclica “Fratelli tutti”

Agnese Varsalona
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Abstract

In the encounter with the other, each person somehow perceives his or her inviolable dignity, the safeguarding and promotion of which is an indispensable condition for the realization of more fraternal and inclusive societies. In this direction it is necessary to search the foundation of this dignity, as affirmed by Pope Francis' Encyclical "Fratelli tutti.” Such a search cannot prescind from the concept of person, taken up in the theological reflection of the first centuries to say the newness of the God of Jesus, and only later used to tell who is the human being, whose creation in the image and likeness of God grounds his inalienable dignity. The denial of man's capacity for self-transcendence and the existence of an absolute foundation - imagined as totalitarian and repressing diversity – expose to the danger of manipulation of what is human and disintegration of the social tissue. Therefore, there emerges the need to revisit the concept of absoluteness in the light of the God of Jesus, who is a relationship of love, unity in the diversity of the three persons.      
人的尊严和对其基础的追求。通谕“兄弟姐妹”的空文
在与他人的相遇中,每个人都以某种方式感受到他或她不可侵犯的尊严,维护和促进尊严是实现更友爱和包容的社会的必要条件。在这个方向上,有必要寻找这种尊严的基础,正如教宗方济各的通谕“Fratelli tutti”所肯定的那样。这种探索不能脱离人的概念,这种概念在最初几个世纪的神学反思中被用来说明耶稣的上帝的新性,后来才被用来说明谁是人,谁是按照上帝的形象和样式创造的人,他的尊严是不可剥夺的。否认人的自我超越能力和绝对基础的存在- -被想象成极权主义和压制多样性- -使人的本质受到操纵和社会组织解体的危险。因此,有必要在耶稣的上帝的光照下重新审视绝对的概念,耶稣是爱的关系,是三个位格多样性中的统一。
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