Science and Kawruh Jiwa of Ki Ageng Suryomentaram’s Perspective

Rohyati
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Abstract

The purpose of this study is to describe the thoughts of a so-called Javanese philosopher, namely Ki Ageng Suryomentaram regarding knowledge and science. These two things are certainly different, but they are often used interchangeably. Therefore, it is necessary to explain their position. Knowledge is a series of things that the subject encounters, is obtained about the object through the five senses,    often called science, is a collection of knowledge that has been systematized so that it is logical, methodical, theoretical, objective, and universal. The research was carried out using a qualitative method with a descriptive method. Data was collected through literature searches and library research related to the concept of Ki Ageng Suryomentaram's perspective of science. The results showed that the knowledge found by Ki Ageng Suryomentaram was in the form of Kawruh Jiwa. Namely, knowledge that puts forward the aspect of taste or "roso" so that humans understand themselves completely. The discovery of the soul of Ki Ageng Suryomentaram cannot be separated from the Javanese worldview, namely the link between theory and praxis which eventually leads to true wisdom as an ideal of living together.
kiageng Suryomentaram的科学和Kawruh Jiwa的观点
本研究的目的是描述一个所谓的爪哇哲学家,即Ki Ageng Suryomentaram关于知识和科学的思想。这两件事当然是不同的,但它们经常互换使用。因此,有必要解释他们的立场。知识是主体通过五种感官获得的关于客体的一系列事物,通常被称为科学,是一种系统化的知识集合,具有逻辑性、系统性、理论性、客观性和普适性。本研究采用定性与描述性相结合的方法进行。通过文献检索和图书馆研究收集了与Ki Ageng Suryomentaram的科学观概念相关的数据。结果表明,Ki Ageng Suryomentaram发现的知识是以Kawruh Jiwa的形式存在的。即,提出趣味或“趣味”方面的知识,使人类完全了解自己。Ki Ageng Suryomentaram灵魂的发现离不开爪哇人的世界观,即理论与实践之间的联系,最终导致真正的智慧作为共同生活的理想。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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