The Noumenal Morass: Post-Kantian Representationalism and Its Relationalist Critique in the Light of Strong Disjunctivism

M. Bandurin
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Abstract

This epistemological essay addresses the issue of representational content’s existence in the case of true direct knowledge. Contrary answers to it are considered as a basis for the distinction between representationalism and relationalism. The first part of the essay contains a critical analysis of the fundamental features of German Idealism as a kind of representationalism, which determined the main epistemological trend of continental philosophy in the form of post-Kantian representationalism. In the second part, after a brief excursion into certain contemporary continental issues, the current discussion between representationalism and relationalism in analytical philosophy is considered. It is concluded that relationalism, while correctly recognizing the nature of direct perception as being without representational content, is incapable of ensuring the unity of direct perception and a perceptual judgment, and a solution is proposed that could lead out of this epistemological impasse.
本体的泥沼:后康德的表征主义及其在强分离主义视野下的关系主义批判
这篇认识论的文章解决了在真正的直接知识的情况下表征性内容存在的问题。与之相反的答案被认为是表征主义和关系主义之间区别的基础。本文第一部分批判性地分析了德国唯心主义作为一种表征主义的基本特征,这种特征决定了后康德表征主义形式下大陆哲学的主要认识论倾向。在第二部分中,在对某些当代大陆问题进行了简短的考察之后,我们将考虑分析哲学中表征主义和关系主义之间的当前讨论。结论是,关系主义虽然正确地认识到直接感知的本质是没有表征内容的,但无法确保直接感知和感知判断的统一,并提出了一种解决方案,可以导致这种认识论的僵局。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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