A Study on von Trier’s Dogville: An Amalgam of Aristotelian Dramatic Theatre and Brechtian Epic Theatre

Ercan Akı
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Abstract

The purpose of Brechtian epic theatre was to break the illusion of mimesis that is achieved by dramatic theatre through the use of mimetic and teleological drive. Its ultimate aim was to show that the illusion of verisimilitude created by dramatic theatre and realist forms of representation serves only to the affirmation and promotion of the norms and values of the dominant discourse. The aim of this study, accordingly, is to provide a reading of von Trier’s Dogville in terms of Aristotelian dramatic theatre and Brechtian epic theatre in order to argue that the film disregards the function of the characteristics of epic theatre that it employs and thus evacuates the meaning of them by the use of elements of dramatic theatre such as recognition, catharsis, and closure. Von Trier’s Dogville has mostly been analysed in terms of the elements of epic theatre. However, it has been ignored that the film features some fundamental characteristics of Aristotle’s dramatic theatre like recognition, catharsis, and closure. This study, therefore, examines Dogville in the light of Aristotelian dramatic theatre as well as of Brecht’s theories within the context of epic theatre and Marxism to discuss whether the film fails to become a proper example of epic theatre on big screen.
冯·提尔的《道格维尔:亚里士多德戏剧戏剧与布莱希特史诗戏剧的融合》研究
布莱希特史诗戏剧的目的是打破戏剧戏剧通过模仿和目的论驱动实现的模仿幻觉。它的最终目的是表明,由戏剧和现实主义的表现形式创造的逼真的幻觉只用于肯定和促进主导话语的规范和价值观。因此,本研究的目的是从亚里士多德戏剧戏剧和布莱希特史诗戏剧的角度来解读冯·提尔的《道格维尔》,以论证这部电影忽视了它所采用的史诗戏剧特征的功能,从而通过使用戏剧戏剧的元素,如承认、宣泄和封闭,来消解它们的意义。冯提尔的《道格维尔》主要是从史诗戏剧的角度来分析的。然而,人们忽视了这部电影具有亚里士多德戏剧戏剧的一些基本特征,如承认、宣泄和封闭。因此,本研究将根据亚里士多德戏剧戏剧以及布莱希特在史诗戏剧和马克思主义背景下的理论来考察《道格维尔》,以讨论这部电影是否未能成为大银幕上史诗戏剧的一个适当例子。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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