Christian Reflections on the Relationship of Leisure and Work

P. Heintzman
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引用次数: 2

Abstract

A Christian understanding of leisure cannot be developed in isolation from the other dimensions of life. In the creation account of Genesis we learn that both rest and work are basic to the created nature of humanity. The purpose of this paper is to explore a Christian understanding of the relationship between leisure and work. The paper begins with a brief review of biblical teaching on work and leisure. This teaching is then applied to a critique of five more recent perceptions of the relationship of leisure and work: work-oriented unilateral; leisure-oriented unilateral; split; integrated; and identity. It is argued that the identity approach, which is consistent with a holistic understanding of leisure, is most congruent with a biblical understanding of leisure and work. Our work is to flow from a quality of life, a spiritual attitude characterized by rest in God. In addition, some rhythm or cycle of work and leisure (in a quantitative sense) is necessary for well-being and wholeness. Thus in addition to leisure as a spiritual attitude, certain times and activities—ranging from silent contemplation to an active celebration and rejoicing in the gifts of creation—are necessary when an intensification of leisure is experienced.
基督教对休闲与工作关系的思考
基督教对闲暇的理解不能脱离生活的其他方面而发展。在创世记中,我们了解到休息和工作都是人类被造本性的基础。本文的目的是探讨基督教对休闲与工作关系的理解。本文首先简要回顾圣经关于工作和休闲的教导。然后将这一教学应用于对最近对休闲与工作关系的五种看法的批评:以工作为导向的单方面;leisure-oriented单方面的;分裂;集成;和身份。有人认为,身份的方法,这是一致的休闲的整体理解,是最符合圣经的理解休闲和工作。我们的工作是源于一种生活品质,一种以安息在神里为特征的属灵态度。此外,工作和休闲的某种节奏或循环(在定量意义上)对于幸福和完整是必要的。因此,除了作为一种精神态度的休闲之外,当体验到休闲的强化时,某些时间和活动——从沉默的沉思到积极的庆祝和对创造的礼物的喜悦——都是必要的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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