Secession All the Way Down

M. J. Lee, R. J. Atchison
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Abstract

American libertarianism is both an ideology and an identity of separation. This chapter shows how libertarians litigated the social contract generally and the American social contract specifically. It examines the key thinkers and core texts of American libertarianism to explore how two rhetorical resources, natural rights philosophy and early American legal and cultural history, have enabled the libertarian case for ignoring the state. They pulled from global examples of statist oppression and Enlightenment-inspired language of first principles—“Absolute power corrupts absolutely”—but they also brought these analogies and commonplaces to bear domestically with endless citations of Thomas Jefferson and the Anti-Federalists, data mining the ratification and meaning of the Constitution, and reproaches of a thick roster of American autocrats. American libertarians used both arguments for majority-rules as well as arguments for minority rights to justify secession, and they employed America’s Founding language to unsettle national foundations.
一路向下的分裂
美国自由意志主义既是一种意识形态,也是一种分离的身份。本章展示了自由意志主义者是如何对一般的社会契约和具体的美国社会契约提起诉讼的。它考察了美国自由意志主义的关键思想家和核心文本,以探索两种修辞资源,自然权利哲学和早期美国法律和文化史,是如何使自由意志主义忽视国家的。他们从全球范围内的中央集权压迫和启蒙运动启发下的第一原则——“绝对权力导致绝对腐败”——的例子中汲取灵感,但他们也把这些类比和老生滥调带到了国内,没完没了地引用托马斯·杰斐逊(Thomas Jefferson)和反联邦党人的话,对宪法的批准和意义进行数据挖掘,并对一大堆美国独裁者进行指责。美国自由意志主义者既使用多数决定原则的论据,也使用少数人权利的论据来证明脱离联邦是正当的,他们还使用美国的建国语言来动摇国家的根基。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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