Contagions, Sleepwalkers, and the Nonconscious of Social Media: An Interview with Tony D. Sampson

Jernej Markelj
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Abstract

The concept of contagion has marked 2020 as we have witnessed the emergence of the Covid-19 pandemic. Yet, this concept, situated as the ‘in-between’ of bodies, as that which breaks down their boundaries and compromises their supposed unity, has been also used to explain phenomena outside the domain of biology and viral microbes. The diffusion of fear, panic buying, or conspiracy theories, for example, which have accompanied the corona-virus outbreak, can be equally understood with reference to the logic of virality. While the marketing machine has been, with various degrees of success, frantically trying to get a handle on this logic, a number of attempts to conceptualize it have been made within cultural and media theory. In opposition to theories that take the domain of consciousness as its starting point, Tony D. Sampson has been, since the early 2000s, developing his own materialist brand of contagion theory. Contesting grasping contagion through analogies with biological diseases or seeing it as a contamination of an autonomous subject by false ideas, his approach has been focused on the bodily domain of affects, habits, and pre-personal inclinations. Sampson’s relational and process-oriented theory of virality has been most significantly advanced in his trilogy of books, which includes Virality: Contagion Theory in the Age of Networks (University of Minnesota Press, 2012), The Assemblage Brain: Sense Making in Neuroculture
传染、梦游者和社交媒体的无意识:采访托尼·d·桑普森
随着2019冠状病毒病大流行的出现,传染的概念成为2020年的标志。然而,这个概念,作为身体的“中间”,因为它打破了它们的界限,损害了它们的所谓统一,也被用来解释生物学和病毒微生物领域之外的现象。例如,伴随冠状病毒爆发而来的恐惧扩散、恐慌性购买或阴谋论,也可以用病毒传播的逻辑来理解。虽然营销机器已经取得了不同程度的成功,疯狂地试图掌握这一逻辑,但在文化和媒体理论中,也有许多人试图将其概念化。与以意识领域为起点的理论相反,自21世纪初以来,托尼·d·桑普森(Tony D. Sampson)一直在发展自己的唯物主义传染理论。他的研究方法主要集中在情感、习惯和前个人倾向的身体领域,他不认为传染病是通过类比生物疾病来理解的,也不认为它是一个被错误观念污染的自主主体。Sampson的关系和过程导向的病毒理论在他的三部曲中得到了最显著的发展,其中包括《病毒性:网络时代的传染理论》(明尼苏达大学出版社,2012年)、《组合大脑:神经文化中的意义创造》
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