Magnanimity and Modernity

R. Hanley
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引用次数: 1

Abstract

This chapter chronicles the approaches to magnanimity taken by three key Enlightenment theorists, David Hume, Adam Smith, and John Witherspoon. United in their concern to defend the modern relevance of magnanimity, these thinkers differed in how they approached two central questions: the standard by which magnanimity is measured, and the need to ensure that goodness and greatness coincide. Hume’s relative understanding of greatness of mind created problems which Smith sought to redress by introducing the concept of ‘absolute perfection’ as the touchstone for judgements about magnanimity and moral judgements more broadly. Against the apparent tension between magnanimity and Christian values, John Witherspoon set out to recover the virtue on specifically Christian terms. Taking Smith’s solution one step further, he identified the standard of absolute perfection with God, with merit conceived as conformity with God’s will and the desire for worldly honour displaced by a desire for worthiness of God’s esteem.
宽宏大量与现代性
这一章记录了三位重要的启蒙理论家——大卫·休谟、亚当·斯密和约翰·威瑟斯彭——所采取的宽宏大量的方法。这些思想家都关心捍卫宽宏大量的现代意义,但他们在如何处理两个核心问题上存在分歧:衡量宽宏大量的标准,以及确保善良与伟大相一致的必要性。休谟对心灵伟大的相对理解产生了一些问题,史密斯试图通过引入“绝对完美”的概念来纠正这些问题,作为判断宽宏大量和道德判断的试金石。面对宽宏大量和基督教价值观之间明显的紧张关系,约翰·威瑟斯彭开始在基督教特有的条件下恢复美德。在斯密的解决方案的基础上,他进一步确定了与上帝绝对完美的标准,将功绩视为与上帝的意志相一致,而对世俗荣誉的渴望被对上帝尊重价值的渴望所取代。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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