Rights, Women and Health in Nigeria

A. K. Fayemi
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Abstract

Page 172 Africa in the World: Shifting Boundaries and Knowledge Production Global Health on the Continent: Continuing Challenges (Chairs: Nolwazi Mkhwanazi, University of the Witwatersrand) Ademola Fayemi, University of Lagos & University of Johannesburg Rights, Women and Health in Nigeria Women’s health and rights in Nigeria have largely been investigated from the legal, sociological, historical and feminist perspectives; however, with little philosophical contributions. There is increasing concern that the demography of the existing literature on the health and rights of women in Nigeria tends to focus less on the experiences of widows, their sexual and reproductive rights, and the health implications of subsisting traditional practices of widowhood rites, forced levirate marriage, disinheritance and other stereotypical acts. The unabated existential and dreadful experiences of widowhood resulting from different dehumanising traditional rites and contemporary practices in Nigeria have heightened the need for a systematic philosophical interrogation of the practices. In this article, I provide a novel attempt that critically exposes the false assumptions and contradictions in the subsisting practices in different ethnic traditions in Nigeria, while also exploring, normatively, principles that would be serviceable to a socially protected sexual, reproductive and qualitative health rights of widows. I seek to answer the question: what normative paradigm can be formulated that would justify widow’s reproductive and sexual rights in Nigeria such that would neither be detrimental to their qualitatively healthy life nor result in attenuation of dignified cultural norms and practices? On the strength of Afrocommunitarian ethics, I argue the position that widows, whether youthful or elderly, have non-conflicting sexual rights to partners of their choice and reproductive rights to contraception, abortion, surrogacy and non-contracted pregnancy. Both rights ought to be freely expressed just in so far that such actions would necessitate social harmony and wellbeing of both self and the community. Aaron Hale, Fourah Bay College (F.B.C.) & University of Sierra Leone, Fredline M'CormackHale, Seton Hall University Old Wine in New Bottles? Healthcare in Post-Ebola Sierra Leone This paper assesses the health care sector in Sierra Leone since the 2014-2015 Ebola crisis, which exposed the weakness of the health system in Sierra Leone, and its limitations to combat the disease. While there have been numerous assessments critiquing the health care sector and examining the varied reasons for its weakness including lack of political will, insufficient resources, as well as the donor driven nature of health care in Sierra Leone, there is need to examine the ways in which the state as well as international partners have responded to these challenges, two years on. The purpose of this paper then, is to examine what has been accomplished, or not, since the outbreak was officially declared over. Our central finding demonstrates that despite the attention and resources devoted to the Ebola crisis and discussions around rebuilding health institutions, very little change has occurred across the sector. What appears to have emerged two years post-Ebola is the re-packaging of old wine in new bottles. Through primary data, namely semi-structured interviews with various stakeholders including Ministry of Health staff, development partners and health care workers, this paper paints a nuanced picture of the current state of health care in Sierra Leone, and situates our findings within the broader body of literature on international humanitarian interventions and health service delivery in developing countries.
尼日利亚的权利、妇女和健康
世界上的非洲:不断变化的边界和知识生产非洲大陆的全球健康:持续的挑战(主席:诺瓦济·姆赫瓦纳齐,威特沃特斯兰德大学)阿德莫拉·法耶米,拉各斯大学和约翰内斯堡大学尼日利亚的权利、妇女和健康尼日利亚妇女的健康和权利主要从法律、社会学、历史和女权主义的角度进行了调查;然而,几乎没有哲学上的贡献。令人日益关切的是,关于尼日利亚妇女健康和权利的现有文献的人口统计往往较少关注寡妇的经历、她们的性和生殖权利,以及现存的守寡仪式传统习俗、强迫未婚结婚、剥夺继承权和其他陈规定型行为对健康的影响。尼日利亚各种非人性化的传统仪式和当代做法所造成的寡妇的生存和可怕经历有增无减,这就更加需要对这些做法进行系统的哲学审查。在这篇文章中,我提供了一种新颖的尝试,批判性地揭示了尼日利亚不同民族传统中现存做法中的错误假设和矛盾,同时也从规范的角度探讨了可用于社会保护寡妇的性、生殖和质量健康权利的原则。我试图回答这样一个问题:可以制定什么样的规范范式来证明尼日利亚寡妇的生殖和性权利是合理的,既不会损害其健康的生活质量,也不会削弱有尊严的文化规范和习俗?在非洲社区主义伦理的力量下,我主张寡妇,无论是年轻的还是年老的,对自己选择的伴侣都有不冲突的性权利和避孕、堕胎、代孕和非合同怀孕的生殖权利。这两项权利都应该自由表达,只要这些行动将使社会和谐和个人和社区的福祉成为必要。亚伦·黑尔,富拉湾学院(F.B.C.)和塞拉利昂大学,弗雷德琳·M'CormackHale,西顿霍尔大学新瓶装旧酒?本文评估了自2014-2015年埃博拉危机以来塞拉利昂的医疗保健部门,这暴露了塞拉利昂卫生系统的弱点,以及它在对抗疾病方面的局限性。虽然已有许多评估对卫生保健部门提出了批评,并审查了其弱点的各种原因,包括缺乏政治意愿、资源不足以及塞拉利昂卫生保健的捐助者驱动性质,但仍有必要审查两年来国家和国际伙伴应对这些挑战的方式。因此,本文的目的是考察自疫情正式宣布结束以来,已经完成了哪些工作,或者没有完成哪些工作。我们的主要发现表明,尽管对埃博拉危机投入了关注和资源,并围绕重建卫生机构进行了讨论,但整个行业几乎没有发生变化。埃博拉病毒爆发两年后出现的现象似乎是将旧酒重新包装在新瓶子里。通过原始数据,即对包括卫生部工作人员、发展伙伴和卫生保健工作者在内的各种利益攸关方的半结构化访谈,本文描绘了塞拉利昂卫生保健现状的微妙图景,并将我们的发现置于有关发展中国家国际人道主义干预和卫生服务提供的更广泛文献中。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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