Between a suffering body and a body in a state of need: Aulagnier’s theory of discourses on the body applied to primitive mental states

Björn Sahlberg
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Abstract

ABSTRACT In her theory of discourses on the body, Aulagnier makes the comparison of the concept of ‘a suffering body’ and the concept of ‘a body in a state of need’. The last type is what she thinks is often found in addiction, anorexia and in borderline states, conditions marked by a radical negativity. On the other hand, ‘a suffering body’ is a concept that indicates a relation and two bodies, mother’s and child’s, that communicate. Suffering and infantile sexuality is a first attempt to accept separation by weaving a net of fantasy over the abyss of lack and separation. If pleasure and suffering are lacking as representations, the sensory reactions may exist physiologically but without psychical existence. The concepts of ‘a suffering body’ and 'a body in a state of need' will enable us to think about important structural differences between neurotic-, borderline- and psychotic conditions. As a foundation for her concepts lies a metapsychological elaborations of three kinds of processes for representation: the primal-, the primary- and the secondary process.
在痛苦的身体和需要状态的身体之间:奥拉尼耶的身体话语理论应用于原始精神状态
在她的身体话语理论中,奥拉尼耶对“痛苦的身体”和“需要状态的身体”的概念进行了比较。她认为最后一种类型通常出现在成瘾、厌食症和边缘状态中,这些状态以激进的消极情绪为特征。另一方面,“受苦的身体”是一个概念,表示一种关系和两个身体,母亲和孩子的身体,在交流。痛苦和幼稚的性欲是第一次尝试接受分离,通过编织一个幻想的网在缺乏和分离的深渊。如果缺乏快乐和痛苦作为表征,感官反应可能存在于生理上,但没有精神上的存在。“痛苦的身体”和“需要状态的身体”的概念将使我们能够思考神经症、边缘性疾病和精神病之间重要的结构差异。作为她概念的基础,她对三种表征过程进行了元心理学上的阐述:原始过程、初级过程和次级过程。
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