Calvin and Przywara's Analogia Entis: A New Start for an Old Debate

Han-luen Kantzer Komline
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Abstract

This paper brings the thought of John Calvin into dialogue with Erich Przywara's Analogia Entis in order to reboot the Reformed-Catholic dialogue on the analogy of being, which Karl Barth has tended to dominate. The paper begins by distilling from Analogia Entis, and explicating, nine key principles that express Przywara's understanding of the analogy of being (Part I). It then turns to the relationship between God and creation expressed in Calvin's Institutes 1.1–5, demonstrating that in these crucial opening chapters Calvin explicitly affirms his own version of each of these nine principles save one, which he explicitly endorses elsewhere in the Institutes (Part II). Based on this analysis, the paper proposes that the relationship between Calvin and Przywara ought best to be viewed as one of dissimilarity amid greater similarity and that Calvin be retrieved as a fruitful resource for Reformed-Catholic détente on the issue of ontology.
卡尔文和普兹瓦拉的《类比实体:旧辩论的新开始》
本文将约翰·加尔文的思想与埃里希·普兹瓦拉的《本体类比论》进行对话,以期重启卡尔·巴特主导的改革宗与天主教关于存在类比的对话。本文首先从《实体类比论》中提取并解释了表达普兹瓦拉对存在类比的理解的九个关键原则(第一部分)。然后转向加尔文《要论》1.1-5中表达的上帝与创造之间的关系,表明在这些关键的开篇章节中,加尔文明确肯定了这九个原则中的每一个,除了一个,他在《要论》的其他地方明确赞同(第二部分)。基于此分析,本文建议,加尔文与普兹瓦拉之间的关系最好被视为一种相似中有不同的关系,并且加尔文在本体论问题上被视为改革宗天主教的富有成效的资源。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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