The Problem of Pure Negligence

G. Rosen
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Abstract

We are morally responsible, not just for what we do on purpose, but also in many cases for what we do unthinkingly. If I leave my skates on the sidewalk in the usual careless way and you trip and fall, I am responsible for my act and the resulting injury even if I did not mean to hurt you and would have never done what I did if I had stopped to think. This fact raises two connected questions. When exactly are we responsible for negligent wrongdoing, and why are we responsible under those conditions? I won’t give complete answers, but I do want to address a problem that arises as we think them through. As will emerge, certain dominant theories of responsibility imply that negligence is culpable only under certain highly restrictive conditions, whereas ordinary moral practice deems us culpable in a wider range of cases. This clash between theory and practice needs a response: one or the other needs adjustment. This chapter makes a preliminary case for revising practice to conform to theory.
纯粹过失问题
我们在道德上负有责任,不仅对我们故意做的事负有责任,而且在很多情况下对我们不假思索做的事也负有责任。如果我像往常一样不小心把冰鞋放在人行道上,你被绊倒了,我要对我的行为和由此造成的伤害负责,即使我不是有意要伤害你,如果我停下来想一想,我也不会做出那样的事。这一事实提出了两个相互关联的问题。我们究竟什么时候对过失行为负责,在这种情况下我们为什么要负责?我不会给出完整的答案,但我确实想解决一个在我们思考它们时出现的问题。正如即将出现的那样,某些占主导地位的责任理论暗示,过失只有在某些高度限制性的条件下才是有罪的,而普通的道德实践认为我们在更广泛的情况下都是有罪的。这种理论与实践之间的冲突需要回应:其中一个需要调整。本章对修正实践以符合理论进行了初步论证。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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