Metaphysical Meanings and Archetypal Romanian Symbols in Today’s Romanian Music

Luminița Duțică
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Abstract

Late 20th-century Romanian composition stood out, above all, by its ability to open itself to novelty and experiment, and virtually align itself with everything that Western Europe considered to be an avant-garde artistic movement at that time. However, as time has shown, this “synchrony” – which is sometimes translated by the terms of the binomial “national universal” or, more precisely, “local-global” – happened somewhat selectively, avoiding the excesses and the extremes specific to the radical-nihilistic attitude present in other contemporary music cultures. One of the “keys” of this reconciliation strategy brings to the fore the Romanian composers’ preference for the great philosophical themes of our traditional culture, imbued with the metaphysical meanings and archetypal symbols delivered by myths and legends that have turned into veritable universals. Liviu Glodeanu and Sigismund Toduţă are (only) two of the creators who leaned with undisguised passion on various Romanian myths that they masterfully integrated into two extremely valuable opera. The former dedicated himself to the pre-Christian age and elevated the pagan rituals revolving around Zamolxis – the feared god of our ancestors, the Dacians – to the rank of an emblematic vision. The latter resized the dimensions of the myth of the ultimate sacrifice, masoning oneself in stone in order to build the temple of God – the church, as Master Manole represents – along with the ballad of Mioriţa – one of the founding legends of the Romanian people’s spiritual identity. In our approach, we will show some of the conceptual and language foundations of the aforementioned works.
当代罗马尼亚音乐中的形而上学意义和原型罗马尼亚符号
最重要的是,20世纪晚期罗马尼亚的构图以其对新奇和实验的开放能力脱颖而出,几乎与当时西欧认为是前卫艺术运动的一切保持一致。然而,随着时间的推移,这种“同步”——有时被翻译为二项式“国家普遍”,或者更准确地说,“地方-全球”——在某种程度上是有选择性的,避免了其他当代音乐文化中激进虚无主义态度所特有的过度和极端。这一和解策略的“关键”之一凸显了罗马尼亚作曲家对我们传统文化中伟大哲学主题的偏爱,这些主题充满了神话和传说所传达的形而上学意义和原型符号,这些神话和传说已经变成了真正的普遍性。Liviu Glodeanu和Sigismund Toduţă是(仅有的)两位创作者,他们毫不掩饰地对各种罗马尼亚神话充满热情,并巧妙地将其融入两部极具价值的歌剧中。前者致力于前基督教时代,并将围绕扎莫尔西斯(Zamolxis)——我们的祖先达契亚人敬畏的神——的异教仪式提升为象征性的愿景。后者调整了最终牺牲的神话的尺度,将自己用石头砌成,以建造上帝的神庙——教堂,正如Manole大师所代表的那样——以及Mioriţa的歌谣,这是罗马尼亚人民精神身份的创始传说之一。在我们的方法中,我们将展示上述作品的一些概念和语言基础。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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