Islam Wasaṭiyah pada Masyarakat Desa Rejoagung Kabupaten Jombang (Perspektif Teori Tindakan Komunikasi Jurgen Habermas)

Imam Safi’i
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引用次数: 1

Abstract

The presence of this paper tries to visualize the religious context of Wasatiah Islam which is practiced by a community on a small scale. Wasatch Islam is a group of people who present humanist-dialogical values, prioritize brotherhood over hostility, uphold harmony and tolerance between religious believers and avoid extreme paths. Related to this, as happened to the people of the village of Rejoagung, Jombang Regency. In this society, there are three religions (Islam, Christianity, and Hinduism) that live in harmony and harmony. Islam as the majority religion is the main driver in maintaining harmony between the two religions. Other people as a minority group have never experienced discrimination and domination. They are free to practice their beliefs and worship according to their respective religions. Seeing the reality of life like this, of course, is far different from reality in general, where conflicts often occur due to differences in SARA. So to answer the interest in the problem above, the theory used by the author in this paper is the communicative action theory from Jurgen Habermas which emphasizes the existence of communicative action patterns and deliberative attitudes in the public sphere. The results of this study indicate that Wasa'iyah's Islamic Attitude was built on three strengths. The first is the teachings attached to every religion adhered to by the people of the Rejoagung village, the second is the sacredness that is believed by every religious believer and the third is the spiritual power that is believed by every religious believer as a manifestation of the sanctity of religion. The birth of these three forces is based on the dialectic between the beliefs of the people of Rejoagung village and their predecessors as well as on the religious values ​​believed by them. Based on these three strengths, the people of Rejoagung village, especially Muslims, can create an Islamic attitude of wasatatiyah amid plurality.
本文的存在试图可视化Wasatiah伊斯兰教的宗教背景,这是一个小规模的社区实践。Wasatch Islam是一群主张人文主义对话价值观,优先考虑兄弟情谊而不是敌意,维护宗教信徒之间的和谐与宽容,避免极端道路的人。与此相关的是,发生在忠邦摄政王的茹阿贡村的人们身上。在这个社会里,有三种宗教(伊斯兰教、基督教和印度教)和谐相处。伊斯兰教作为占多数的宗教,是维护两教和谐的主要动力。作为少数群体的其他人从未经历过歧视和统治。他们可以自由地按照自己的宗教信仰和崇拜。当然,像这样看到生活的现实与一般的现实大不相同,因为SARA的差异经常会发生冲突。因此,为了回答人们对上述问题的兴趣,笔者在本文中使用的理论是哈贝马斯的交往行为理论,该理论强调在公共领域中存在着交往行为模式和协商态度。本研究结果表明,Wasa'iyah的伊斯兰态度建立在三个优势之上。第一是茹阿贡村的人们所信奉的每一种宗教的教义,第二是每一个信教的人所相信的神圣性,第三是每一个信教的人所相信的精神力量,这是宗教神圣性的体现。这三股力量的产生,是建立在儒宫村人与前人信仰的辩证关系以及他们所信仰的宗教价值观念的基础上的。基于这三个优势,在多元化的背景下,雷加贡村的人们,尤其是穆斯林,可以创造出一种伊斯兰的wasatatiyah态度。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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