Pemahaman Konsep Komunikasi Ijbar Pada Masyarakat Nabundong Dalam Pendekatan Wahdatul Ulum

Muhammad Husni Ritonga
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Abstract

This study focuses on the ijbar process that occurs in the Nabundong community of Gunung Tua Julu Village, which is very varied, because in the view of adat there is no compulsion in marriage, the views and desires of wali mujbir to determine their daughter's partner always consider many factors including economic factors, education, social status, customs. customs so that sometimes it seems to be a coercion, but that view is very wrong because in custom it is very considerate of the integrity of the household so that there is no compulsion in carrying out customs. This study uses qualitative research with data collection techniques, namely interviews, observation, and literature studies. Results of research that the implications of ijbar practice without the concept of effective communication for women's lives as objects of ijbar among the Nabundong community, Gunung Tua Julu Village, have an impact. Both women suffer johir and inner because she is not in line with her husband and ends in divorce. The three women did not marry for a long period of time because they were waiting for the choice of the mujbir guardian. The four women have a harmonious household if the matchmaking carried out by the guardian mujbir there is harmony and kufu between her daughter and her future husband.
在Wahdatul Ulum的方法中了解Nabundong社区的许可证通信概念
本研究的重点是发生在Gunung Tua juulu村nbundong社区的ijbar过程,这个过程非常多样化,因为在adat没有强迫婚姻的观点下,wali mujbir在决定女儿的伴侣时总是考虑许多因素,包括经济因素、教育、社会地位、习俗等。有时这似乎是一种强迫,但这种观点是非常错误的,因为在习俗中,它非常考虑到家庭的完整性,所以在执行习俗时没有强迫。本研究采用定性研究和数据收集技术,即访谈、观察和文献研究。研究结果表明,在Gunung Tua Julu村的n本栋社区中,没有有效沟通概念的ijbar实践对作为ijbar对象的妇女的生活产生了影响。两个女人都遭受了痛苦和内心,因为她不符合她的丈夫,以离婚告终。这三个女人没有结婚很长一段时间,因为她们在等待mujbir监护人的选择。四个女人拥有一个和谐的家庭,如果由监护人mujbir进行撮合,那么女儿和她未来的丈夫之间就会和谐和kufu。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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