“Der Ehehimmel begann schon früh sich zu trüben”: Interdenominational Comparison of Divorce Proceedings

Birgit Stalder
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Abstract

The following paper is based on the first provisional results of my doctoral dissertation. For about two years I have been working on an interdenominational comparison of legal records of divorce proceedings. I’ve been comparing resolution records of the civil court in Berne, a Protestant town in a Protestant canton of Switzerland, with the same kind of documents written at the civil court of Freiburg, a Catholic town in a Catholic canton. Courts are places of social negotiation, where norms are discussed and socially accepted gender-specific behavior is constructed. Divorce cases, in particular, reveal a lot about the relationship between the sexes and about the historical ideas of what a man is and what a woman is. This approach, close to historical anthropological research, begins with the couple and the balance of power in daily life, from whence I try to expand my knowledge to cover a macro-historical level.  I want to know more about the increasing state influence on private institutions such as marriage and family by means of laws and norms and about con-cepts of gender in this period. These concepts not only concern the couples I look at, but they also have an influence on society in general and its structures. The interdenominational comparison is a new point of view as far as divorce records are concerned. It is an important aspect when one works with documents of the 19th century in the field of Swiss legal History. In 1848, the modern Swiss Confederation was founded after a short war between the supporters of a political centralization, mostly the liberal, Protestant cantons, and the opponents of the new political system, the conservative, Catholic cantons. During the last third of the 19th century this conflict, Kulturkampf, arose again, but only on a political and mental level. The Protestants accused the Catholics of being guided by the Pope and tried to hold them back wherever they could. The Catholics felt suppressed and felt that their traditional values were given away.
“婚姻很早开始消磨。”——《间隙情绪干扰法案
下面的论文是基于我博士论文的第一个临时结果。大约两年来,我一直在研究跨教派离婚诉讼法律记录的比较。我一直在比较伯尔尼民事法庭的裁决记录,伯尔尼是瑞士一个新教州的一个新教城镇,和弗赖堡民事法庭的裁决记录,弗赖堡是一个天主教州的一个天主教城镇。法院是社会谈判的场所,在这里讨论规范,构建社会接受的特定性别行为。尤其是离婚案件,揭示了很多关于两性关系的信息,以及关于男人是什么和女人是什么的历史观念。这种方法,接近历史人类学研究,从夫妻和日常生活中的权力平衡开始,我试图从这里扩展我的知识,以涵盖宏观历史层面。我想更多地了解国家通过法律和规范对婚姻和家庭等私人机构的影响越来越大,以及这一时期的性别观念。这些概念不仅与我所研究的夫妻有关,而且对整个社会及其结构也有影响。就离婚记录而言,教派间比较是一种新的观点。当一个人研究19世纪瑞士法律史领域的文件时,这是一个重要的方面。1848年,现代瑞士联邦在政治中央集权的支持者(主要是自由派、新教各州)和新政治制度的反对者(保守派、天主教各州)之间的短暂战争后成立。在19世纪的最后三分之一,这种冲突,文化斗争,再次出现,但只是在政治和精神层面上。新教徒指责天主教徒受到教皇的引导,并试图在任何可能的地方阻止他们。天主教徒感到受到压制,他们的传统价值观被抛弃了。
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