Thomistic Logic in Renaissance Italy: Girolamo Savonarola, Paolo Barbò, Crisostomo Javelli

Luca Gili
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Abstract

This paper is devoted to the formation of a ‘Thomist logic’ in Renaissance Italy. After having expounded the principles that should inspire any logic ad mentem Divi Thomae, the article focuses on three textbooks of ‘Thomist logic’: Girolamo Savonarola’s Compendium Logicae, Paolo Barbò’s Expositio in Artem veterem, and Crisostomo Javelli’s Compendium Logicae. I show that these textbooks display common features, such as the presentation of logic according to the order of the books traditionally included in the Organon.Savonarola maintained that propositions can only be in the present tense and cannot generate insolubilia. Barbò’s contributions to philosophy of logic are conspicuous and include an original discussion of the subiectum of logic and of the doctrine expounded in the Categories. Under the possible influence of Renaissance humanism, Javelli’s textbook includes a history of logic and historical and philological analyses.
本文致力于研究意大利文艺复兴时期“托马斯主义逻辑”的形成。在阐述了应该启发任何逻辑和概念的原则之后,文章重点介绍了“托马斯主义逻辑”的三本教科书:吉罗拉莫·萨沃纳罗拉的《逻辑纲要》、保罗·Barbò的《论动物》和克里索斯托莫·雅维利的《逻辑纲要》。我指出,这些教科书显示出共同的特点,例如按照传统上收录在《奥冈》中的书籍的顺序来表示逻辑。萨沃纳罗拉认为命题只能是现在时,不能产生不可解性。Barbò对逻辑哲学的贡献是引人注目的,包括对逻辑的分支和在《范畴》中所阐述的学说的原创性讨论。在可能受到文艺复兴人文主义影响的情况下,雅维利的教科书包含了逻辑史以及历史和语言学分析。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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