Decolonising sustainability: Subverting and appropriating mythologies of social change

N. Gough
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引用次数: 11

Abstract

This essay explores some possibilities for decolonising the concept of sustainability in southern African discourses of environmental education by drawing attention to examples of the ways in which imperialist interests appear to be privileged in local expressions of selected transnational mythologies of social change. In a previous issue of this journal the author argued that southern African environmental educators should be suspicious of globalisation - pressures on nation states to integrate their economies into the international marketplace. Here it is argued that there may also be reasons to be suspicious of pressures to comply with international policy trends in environmental education, such as those reflected in publications from the World Commission on Environment and Development ( Our Common Future , 1987), the International Union for the Conservation of Nature ( Caring for the Earth , 1991), and the United Nations Conference on Environment and Development ( Agenda 21, 1992).
非殖民化的可持续性:颠覆和挪用社会变革的神话
本文探讨了南部非洲环境教育话语中可持续性概念去殖民化的一些可能性,通过引起人们对帝国主义利益在选定的跨国社会变革神话的地方表达中似乎享有特权的方式的注意。在本刊的前一期中,作者认为,南部非洲的环境教育工作者应该对全球化——民族国家将其经济融入国际市场的压力——持怀疑态度。这里有人认为,也可能有理由怀疑在环境教育方面遵守国际政策趋势的压力,例如世界环境与发展委员会(我们的共同未来,1987年)、国际自然保护联盟(爱护地球,1991年)和联合国环境与发展会议(21世纪议程,1992年)的出版物所反映的趋势。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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