Harms, Wrongs, and Set-Backs in Feinberg's Moral Limits of the Criminal Law

Hamish Stewart
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引用次数: 9

Abstract

As a rough first approximation, one might divide the moral and political justifications for criminalizing conduct into two types: deterring harm-doing and punishing wrongdoing. While there are many ways in which a system of penal justice might accommodate both ideas, there will always be some tension between the two, in that deterring harm-doing may sometimes seem to demand the punishment of those who have done no wrong, while punishing wrong-doing may be, from the point of view of deterrence, too punitive or not punitive enough. This tension is closely related to a long-standing debate about the status of rights: Are our rights defined to serve purposes external to the system of rights itself and therefore vulnerable to redefinition as social and political goals change, or do some of our core rights trump other considerations and therefore indefeasible by
范伯格《刑法的道德界限》中的危害、错误与挫折
作为一个粗略的初步估计,人们可以将将行为定为犯罪的道德和政治理由分为两类:阻止伤害行为和惩罚不法行为。虽然刑事司法系统在许多方面可以容纳这两种观点,但两者之间总是存在一些紧张关系,因为阻止伤害行为有时似乎要求惩罚那些没有做错的人,而从威慑的角度来看,惩罚做错的人可能过于严厉或不够严厉。这种紧张关系与长期以来关于权利地位的争论密切相关:我们的权利是否被定义为服务于权利体系本身之外的目的,因此容易随着社会和政治目标的变化而被重新定义,或者我们的一些核心权利是否凌驾于其他考虑之上,因此无法被法律所废除
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