Periphrôn Pênelopeia

H. Shapiro
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Abstract

A fine marble torso of a seated woman was found in the ruins of the palace at Persepolis that was burned down by Alexander the Great’s army in 331 BCE. The statue, now in Teheran, has aroused considerable interest as a unique example of a work of High Classical Greek art that ended up at the Persian court. From comparison with fifth-century terracotta reliefs and vases, as well as Roman copies that must go back to a second, nearly identical, and now lost statue, the woman holding her head in a melancholy pose can be identified as Homer’s Penelope. A recent study by Hölscher has proposed an intriguing scenario, in which one of the two statues would have accompanied Kallias, as a diplomatic gift, when he went to negotiate a peace treaty with the Great King in 449, while the other stood on the Athenian Akropolis as Perikles’s monument to that peace. In both instances, the figure of Penelope would have symbolized the longing for peace of women, whether Greek or Persian, who waited fearfully for their husbands and sons to come home. This interpretation raises the question of the reception of Penelope in fifth-century Athens: What was she most remembered for? Was it mainly as the wife longing for her husband away at war? Did Athenian society, as Hölscher claims, increasingly see the burden of war as falling on women as the fifth century wore on? The chapter explores these questions through a combination of literary and iconographical evidence.
公元前331年,在波斯波利斯被亚历山大大帝的军队烧毁的宫殿废墟中,发现了一尊精美的大理石女尸。这座雕像现在在德黑兰,作为一件最终进入波斯宫廷的古希腊艺术作品的独特范例,引起了相当大的兴趣。通过与五世纪的陶俑浮雕和花瓶,以及罗马的复制品进行比较,可以确定这名女子以忧郁的姿势抱着她的头,是荷马的佩内洛普。Hölscher最近的一项研究提出了一个有趣的场景,当卡利亚斯在449年与伟大的国王谈判和平条约时,这两座雕像中的一座作为外交礼物陪伴着他,而另一座则作为佩里克利斯的和平纪念碑矗立在雅典的阿克罗波利斯。在这两个例子中,佩内洛普的形象都象征着女性对和平的渴望,无论是希腊还是波斯,她们都在恐惧地等待着丈夫和儿子回家。这种解释提出了在五世纪的雅典接受佩内洛普的问题:她最被记住的是什么?主要是妻子思念丈夫去打仗吗?雅典社会是否如Hölscher所言,随着五世纪的流逝,越来越多地将战争的重担落在了女性身上?本章通过结合文学和图像证据来探讨这些问题。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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