A New Idealism

M. Sinclair
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引用次数: 5

Abstract

My main claim in this book is that Dewey’s early thought amounts to an original and significant philosophy. This claim challenges the standard interpretation, which holds that aside from helping illuminate Dewey’s later writings, his early work has nothing important to teach us; that taken on its own terms it is unworthy of our sustained attention. It may be objected to my thesis that Dewey’s early thought is typical Hegelian idealism, reflecting the philosophy of his teacher, George Sylvester Morris, if not simply of Hegel himself, and merely reiterates pre-existing idealist claims. In this final chapter, I will demonstrate that the philosophy I have analyzed throughout this book really is a new mode of thought, specifically a new form of idealism, with sufficient merits in its own right to warrant careful study. I begin with a summary and reminder of the fundamental logic of Dewey’s early thought—the logic of rupture and movement. I then show how this underlying logic differentiates his early ideas from the
新理想主义
我在这本书中的主要主张是,杜威的早期思想是一种原创的、有意义的哲学。这种说法挑战了标准的解释,标准的解释认为,除了有助于阐明杜威后来的作品外,他的早期作品没有什么重要的东西可以教给我们;就其本身而言,它不值得我们持续关注。有人可能会反对我的论点,即杜威的早期思想是典型的黑格尔唯心主义,反映了他的老师乔治·西尔维斯特·莫里斯(George Sylvester Morris)的哲学,如果不是简单地反映黑格尔本人的话,只是重申了已有的唯心主义主张。在这最后一章中,我将证明,我在本书中分析的哲学确实是一种新的思维模式,特别是一种新的唯心主义形式,它本身就有足够的优点,值得仔细研究。我首先对杜威早期思想的基本逻辑——断裂与运动的逻辑——做一个总结和提醒。然后,我展示了这种潜在的逻辑是如何将他的早期思想与现代思想区分开来的
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