Christian Phenomenology

Kevin Hart
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Abstract

Christian phenomenology is irreducible to philosophical phenomenology. It begins by considering the testimony of Scripture, especially what is said about “world” and “kingdom,” and attends, in particular, to the parables of Jesus. Accordingly, Hart proposes the idea of a Basilaic reduction, which is not a movement inwards, as one finds from Augustine to Husserl, but rather a passage from “world” to “kingdom.” The philosophical questions “what?” and “why?” give way to the phenomenological question “how?” Christian phenomenology is about passing to the question “how?” in the sense of “How am I to live so as to please the Father of Jesus?”
基督教的现象学
基督教现象学不可简化为哲学现象学。它首先考虑圣经的见证,特别是关于“世界”和“王国”的说法,并特别关注耶稣的比喻。因此,哈特提出了一种Basilaic还原的想法,这不是一种向内的运动,就像人们从奥古斯丁到胡塞尔那样,而是一种从“世界”到“王国”的过渡。哲学问题“什么?”和“为什么?”让位于现象学问题“如何?”基督教现象学是关于“如何?”,意思是“我怎样活才能讨耶稣父的喜悦?”
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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