{"title":"The Path to Salvation","authors":"Nandini Chatterjee","doi":"10.5005/jp-journals-10070-7068","DOIUrl":null,"url":null,"abstract":"Temporal and spiritual journeys were a shared characteristic of life for mendicant friars and the laity in medieval and early modern times. This book reflects the objective approach of trained historians in its skilled deployment of source documents. Throughout these pages, we meet with wandering friars and the lay faithful, some for the first time. The contributors are international scholars. Each enquires into a specific area of study from the fourteenth to the eighteenth century. In particular, this reveals that travel in its various forms represented an intrinsic link between the four great mendicant orders: Augustinians, Carmelites, Dominicans and Franciscans. Until recently, mendicant historiography was written by and for members of each respective order.\nThe contents are grouped thematically into three sections. The first considers the significance of travel in mendicant writings about the Eastern Mediterranean and Europe. The opening chapter examines the Old Testament traditions of the Carmelites, followed by two essays on fifteenth-century Italian Franciscans. These emphasise how travel was essential for Observant renewal to succeed. The second section of the book concentrates on early modern Spain. Travel was not limited to the outward journey. The humanist poetry of the Augustinian friar, Luis de León, attended to the inner journey of the soul during this life. The next chapter draws attention to interrelations between laity and clergy. This provides insights into the soul’s journey into death according to the behaviour of the lay faithful. In the third section, we find the fact-finding journeys of Bartolomé de las Casas on land and sea, in defence of native peoples in the New World. The volume closes with a study of a Dominican friar who followed his own path rather than the accepted routine of travel for friars. By exploring a wide range of experiences over five centuries, this book shows that travel contributed to religious development in many parts of the world.","PeriodicalId":207875,"journal":{"name":"Bengal Physician Journal","volume":"55 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2021-12-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"5","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Bengal Physician Journal","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.5005/jp-journals-10070-7068","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 5
Abstract
Temporal and spiritual journeys were a shared characteristic of life for mendicant friars and the laity in medieval and early modern times. This book reflects the objective approach of trained historians in its skilled deployment of source documents. Throughout these pages, we meet with wandering friars and the lay faithful, some for the first time. The contributors are international scholars. Each enquires into a specific area of study from the fourteenth to the eighteenth century. In particular, this reveals that travel in its various forms represented an intrinsic link between the four great mendicant orders: Augustinians, Carmelites, Dominicans and Franciscans. Until recently, mendicant historiography was written by and for members of each respective order.
The contents are grouped thematically into three sections. The first considers the significance of travel in mendicant writings about the Eastern Mediterranean and Europe. The opening chapter examines the Old Testament traditions of the Carmelites, followed by two essays on fifteenth-century Italian Franciscans. These emphasise how travel was essential for Observant renewal to succeed. The second section of the book concentrates on early modern Spain. Travel was not limited to the outward journey. The humanist poetry of the Augustinian friar, Luis de León, attended to the inner journey of the soul during this life. The next chapter draws attention to interrelations between laity and clergy. This provides insights into the soul’s journey into death according to the behaviour of the lay faithful. In the third section, we find the fact-finding journeys of Bartolomé de las Casas on land and sea, in defence of native peoples in the New World. The volume closes with a study of a Dominican friar who followed his own path rather than the accepted routine of travel for friars. By exploring a wide range of experiences over five centuries, this book shows that travel contributed to religious development in many parts of the world.
在中世纪和近代早期,世俗和精神之旅是修士和平信徒共同的生活特征。这本书反映了训练有素的历史学家在其熟练的部署源文件的客观方法。在这些书页中,我们遇到了流浪的修士和平信徒,有些是第一次。作者是国际学者。每本书都探讨了从14世纪到18世纪的一个特定研究领域。特别是,这表明,在其各种形式的旅行代表了一个内在的联系之间的四大乞丐订单:奥古斯丁,加尔默罗会,多米尼加和方济各。直到最近,乞丐史学都是由各自教团的成员撰写的。内容按主题分为三个部分。第一部分考虑了关于东地中海和欧洲的乞丐作品中旅行的重要性。开篇一章考察了加尔默罗会的旧约传统,接着是两篇关于15世纪意大利方济各会的文章。这些都强调了旅行对于Observant复兴的成功至关重要。这本书的第二部分集中于近代早期的西班牙。旅行并不局限于外出旅行。奥古斯丁修士路易斯·德León的人文主义诗歌,在这一生中参加了灵魂的内心旅程。下一章将关注俗人与神职人员之间的相互关系。根据世俗信徒的行为,这提供了灵魂走向死亡之旅的见解。在第三部分中,我们发现了bartolomo de las Casas在陆地和海上的事实调查之旅,以保护新大陆的土著人民。卷以一个多明尼加修士的研究结束,他遵循自己的道路,而不是接受修士的常规旅行。通过对五个世纪以来的广泛经历的探索,这本书表明,旅行对世界许多地方的宗教发展做出了贡献。