Sejarah Idealisme di Tuban: Melacak Eksistensi Idealisme Islam Modernis Tahun 1474-1530

M. Mukti
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Abstract

Currently, studies relating to the Islamization process in Indonesia need to be increased in terms of quantity, this aims to support the development of the Islamization process that is currently taking place in Indonesia. At this stage studies related to the early history of the Islamization process in Indonesia are urgently needed, especially to provide enthusiasm and motivation for Muslims in Indonesia to always try to improve their Islam. This is due to the fact that when reflecting on history, the struggle of the Ulama at the beginning of the arrival of Islam in Indonesia was full of challenges, especially when the effective process of Islamization was carried out only when mixing several local traditions into the process of preaching, this caused a lot of cultural acculturation. In the development of several cultural acculturations by several groups it was considered that there were elements of khuparat or even heresy in it. Even so, at the beginning of the preaching of Islam, there were several groups of scholars who still tried to preach Islam by adhering to the principles of Shari'a and Aqeedah and only slightly incorporating elements of local traditions as an adaptive form which today is often also called the modernist group, as manifested in the application of syar'i tasawuf. In connection with the application of syar'i tasawuf, some evidence can be found which illustrates the application of syar'i tasawuf in several areas, such as one in Tuban Regency. Through this evidence, this research seeks to examine the existence of this Muslim group as a form of learning from the struggles of the Ulama in the early era of the arrival of Islam in Indonesia
图班理想主义的历史:追踪现代伊斯兰理想主义在1474-1530年的存在
目前,有关印度尼西亚伊斯兰化进程的研究在数量上需要增加,其目的是支持印度尼西亚目前正在进行的伊斯兰化进程的发展。在这个阶段,迫切需要对印度尼西亚伊斯兰化进程的早期历史进行研究,特别是为印度尼西亚的穆斯林始终努力改善他们的伊斯兰教提供热情和动力。这是因为,在反思历史的时候,伊斯兰教传入印尼之初乌拉玛的斗争充满了挑战,特别是当有效的伊斯兰化过程仅仅是在将几种地方传统混合到传教过程中进行时,造成了很多文化的适应。在几个群体的几个文化适应的发展中,人们认为其中有khuparat甚至异端的因素。即便如此,在伊斯兰教的宣讲之初,有几个学者团体仍然试图通过坚持伊斯兰教法和Aqeedah的原则来宣讲伊斯兰教,只是将当地传统的元素作为一种适应形式稍微结合起来,今天通常也被称为现代主义团体,体现在syar'i tasawuf的应用上。关于实行伊斯兰教tasawuf,可以找到一些证据,说明伊斯兰教tasawuf在若干地区的实行,例如在图班摄政的一个地区。通过这些证据,本研究试图检验这个穆斯林群体的存在,作为一种学习的形式,在伊斯兰教到达印度尼西亚的早期,乌拉玛的斗争
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