THE POLITICAL AMBIGUITY OF LATIN AMERICAN POPULAR RELIGION

Néstor O. Míguez
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Abstract

This article will present some historical cases, some ancient, some very recent, of how such ambiguity of the religious forces and popular religiosity has played in Latin America. Through this case we will analyze how and why in “the popular” the same cultural phenomena can play sometimes a very conservative role, and then, in others, turn into a menacing power to the traditional social order. On one hand, it is a way in which conservative hegemony has captured the potential and will of the masses and used it to domesticate its claims (opium of the people). But in other cases it has stimulated the dreams and hopes, and has provided unexpected vitality to the people in their search for justice and better living conditions. The traditional aboriginal (pre-conquest) religions and worldviews, as well as new religious experiences brought by the slave trade and migrations sometimes provided myths and images that reinforced the liberating thrust of religious forces.
拉丁美洲流行宗教的政治模糊性
本文将介绍一些历史案例,一些古老的,一些最近的,宗教力量和大众宗教的这种模糊性是如何在拉丁美洲发挥作用的。通过这个案例,我们将分析同样的文化现象如何以及为什么在“大众”中有时扮演非常保守的角色,然后在其他地方变成对传统社会秩序的威胁力量。一方面,这是保守主义霸权抓住了群众的潜力和意志,并利用它来驯化自己的主张(人民的鸦片)的一种方式。但在其他情况下,它激发了梦想和希望,并为人们寻求正义和更好的生活条件提供了意想不到的活力。传统的土著(被征服前)宗教和世界观,以及奴隶贸易和移民带来的新宗教体验,有时提供了神话和图像,加强了宗教力量的解放推力。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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