Buy stuff, do good, save the world: Transitivity and interpellation in the sustainable fashion discourse

Joseph P. Jones, K. Jones
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Abstract

Meaning production via mass media discursive practice is a complex social process, through which viewers and readers are interpellated as subjects (Fiske, 2004). Interpellation is the act of “hailing” these subjects into predetermined identities (i.e. sustainable fashion consumer) but can simultaneously “naturalize” predominate ideological frameworks (e.g. capitalism, heteronormativity, patriarchy, etc.) (Althusser, 2006). Whether a subject can resist interpellation is a matter of some debate. Who has the power to act, to speak, to resist, is naturalized through discourse (Fiske, 2004; Foucault, 1981). In this position paper, we examine sustainable fashion discursive practices in the popular press through the lens of Foucault’s conception of power dynamics as well as Fiske’s and Althusser’s interpellation theories. Thus, we will explore the most pressing issues of agency, transitivity,1 and the limited imagination present in fashion media’s discursive practice.
买东西,做好事,拯救世界:可持续时尚话语中的及物性和质询
通过大众媒介话语实践的意义生产是一个复杂的社会过程,通过这个过程,观众和读者作为主体被询问(Fiske, 2004)。质询是将这些主体“召唤”为预定身份(即可持续时尚消费者)的行为,但同时可以“自然化”主导的意识形态框架(例如资本主义,异性规范,父权制等)(Althusser, 2006)。一个主体是否能抵抗质询是一个有争议的问题。谁有能力行动、说话、反抗,谁就会通过话语归化(Fiske, 2004;福柯,1981)。在这篇立场论文中,我们通过福柯的权力动力学概念以及菲斯克和阿尔都塞的质询理论来研究大众媒体中的可持续时尚话语实践。因此,我们将探讨代理、及物性、1以及时尚媒体话语实践中存在的有限想象力等最紧迫的问题。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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