Islamophobia and Acts of Extremism Against Muslim Minorities in Sri Lanka Before and During the Covid-19 Pandemic

M. Mujahidin
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引用次数: 1

Abstract

Sri Lanka has witnessed many examples of anti-Muslim sentiment and violence since the end of the civil war, especially in 2014 when an ethnic outbreak affected large numbers of people. Sinhala monks and Buddhists appear to have played an important role in covering it. Long wars and ethnonationalist ideology have resulted in a politico-religious shift related to “Buddhist extremism”, which engages in embracing and attacking Muslims. This study uses the "library research" method, whose main data includes: books, journals, articles, and references related to research. Sri Lankan Islamophobia and anti-Muslim sentiment manifests itself in several dimensions such as campaigns warning of Halal products in food, Muslim women's clothing (Burqa), slaughter of livestock in Muslim religious rituals, attacks on mosques and Muslim-owned businesses, and mandatory cremation. for all Sri Lankans regardless of religion at the time of the Corona Virus (Covid-19) outbreak, and the closure of Islamic schools.
在2019冠状病毒病大流行之前和期间,斯里兰卡的伊斯兰恐惧症和针对穆斯林少数群体的极端主义行为
自内战结束以来,斯里兰卡目睹了许多反穆斯林情绪和暴力的例子,特别是在2014年,种族爆发影响了大量人口。僧伽罗僧侣和佛教徒似乎在掩盖它方面发挥了重要作用。长期的战争和民族主义意识形态导致了与“佛教极端主义”有关的政治-宗教转变,这种极端主义参与拥抱和攻击穆斯林。本研究采用“图书馆研究”方法,其主要资料包括:与研究相关的书籍、期刊、文章和参考文献。斯里兰卡的伊斯兰恐惧症和反穆斯林情绪表现在几个方面,如在食品中警告清真产品的运动、穆斯林妇女服装(布卡)、在穆斯林宗教仪式中屠杀牲畜、袭击清真寺和穆斯林拥有的企业,以及强制火化。在冠状病毒(Covid-19)爆发时,不分宗教信仰的所有斯里兰卡人,以及伊斯兰学校的关闭。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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