Under question cultural boundaries: A semiospheric perspective based on enabling aspects of mythical characters

Emilia Nercissians
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Abstract

Prior to the modern semiotics, the only discipline towards a systematic study of culture was Anthropology. Nowadays, cultural semiotics, as one of the sub-disciplines of semiotics tries to understand the culture and its related issues such as change, and tries to make it explicable by its methods such as participant observation as one of the common methods in ethnomethodology. Language as a social action carries series of codes. In the field study the author has directly observed the codes shared codes of the language between the sender and recipients in the interpretation process. The shared codes are integral parts of semiosphere. The value of these terms and their implication are emphasized in two rural areas called Shahkooh and Gharnabad as new contexts or scenes where the fusion of boundaries takes place. Of course, the words and concepts are not capable to function by themselves; each change is in need of an agent to put the concept of change in action. The agent or mythical figure of this change is a native son of the region who makes an interaction between the concepts of non-text, and text.
受质疑的文化边界:基于神话人物有利方面的符号界视角
在现代符号学之前,唯一对文化进行系统研究的学科是人类学。如今,文化符号学作为符号学的一个分支学科,试图理解文化及其变化等相关问题,并试图用参与性观察等方法对其进行解释,这是民族方法论中常用的方法之一。语言作为一种社会行为,带有一系列的符码。在实地考察中,笔者直接观察到在翻译过程中,发送者和接收者之间的语言共享代码。共享码是半球的组成部分。这些术语的价值及其含义在两个名为Shahkooh和gharabad的农村地区得到了强调,作为边界融合发生的新背景或场景。当然,词汇和概念本身并不能发挥作用;每个变化都需要一个代理将变化的概念付诸行动。这种变化的代理人或神话人物是该地区的一个土生土长的儿子,他在非文本和文本的概念之间进行了互动。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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