Becoming Land

Barbara Glowczewski
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Abstract

This chapter sets the historical, anthropological and cosmopolitical context for the 13 other chapters assembled here. It is organised around the 5 thematic parts of the book. ‘The Indigenous Australian Experience of the Rhizome’ (Part One) explains Guattari’s interest for the rhizomatic practice of the Aboriginal nomadic territorialisation of myth, ritual and dreams with examples of oneiric revelations and speeches by Warlpiri women and men. ‘Totem, Taboo and the Women’s Law’ deconstructs anthropological and psychoanalytical preconceptions about religion, gender and society. ‘The Aboriginal Practice of Transversality and Dissensus’ (Part 3) analyses various forms of local, national and transnational Indigenous resistance to defend their culture, their land and social justice. ‘Micropolitics of hope and De-essentialisation’ (Part 4) introduces decolonial debates about race and environment with examples from France, Africa and the Pacific. ‘Dancing with the Spirits of the Land’ (Part 5) draws ecosophical lessons from Afro Brazilian and Indigenous forms of spiritual healing.
成为土地
这一章为其他13章提供了历史、人类学和世界政治背景。它是围绕书的5个主题部分组织的。“澳大利亚土著根茎的经验”(第一部分)解释了Guattari对土著游牧民族的神话、仪式和梦想的领土化的根茎实践的兴趣,并举例说明了Warlpiri妇女和男子的神话启示和演讲。《图腾、禁忌和妇女法》解构了人类学和精神分析学对宗教、性别和社会的先入之见。“原住民的横向实践和异议”(第3部分)分析了各种形式的地方,国家和跨国土著抵抗,以捍卫他们的文化,他们的土地和社会正义。“希望和去本质化的微观政治”(第四部分)以法国、非洲和太平洋的例子介绍了关于种族和环境的非殖民化辩论。“与大地的灵魂共舞”(第五部分)从巴西黑人和土著居民的精神治疗形式中吸取生态教训。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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