What Can One Expect from Logic in the Law?(Not Everything, But More than Something: A Reply to Susan Haack)

E. Bulygin
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引用次数: 11

Abstract

After examining Holmes’ criticisms of Langdell’s conception of legal science as being constructed only by means of axioms and their corollaries, not unlike what one finds in a book of mathematics, and taking into account that both Langdell and Holmes had a rather rudimentary idea of logic, Susan Haack, an outstanding logician, poses a question about the perspectives of applying to the law the far more powerful techniques of modern logic. Her answer to this question strikes one as rather pessimistic: she believes that a Langdellian program, updated by means of different logical techniques, can only provide a modest contribution to legal science: something but not everything. One of the targets of her criticism is Normative Systems by Carlos Alchourrón and Eugenio Bulygin (1971), an approach that she takes to be a typical case of the new logical theology. If by “logical theology” she understands the axiomatization of a legal system, deriving answers to specific legal questions from a priori logical considerations, and choosing best interpretations of legal texts on logical ground alone, then her criticism is misdirected. Normative Systems has nothing to do with such logical
我们能从法律的逻辑中期待什么?(不是一切,但不止于此:对苏珊·哈克的回复)
在考察了福尔摩斯对朗德尔的法律科学概念的批评,认为它只是通过公理及其推论来构建的,这与人们在数学书中发现的概念没有什么不同,并考虑到朗德尔和福尔摩斯都有相当初级的逻辑概念之后,杰出的逻辑学家苏珊·哈克(Susan Haack)提出了一个关于将现代逻辑中更强大的技术应用于法律的观点的问题。她对这个问题的回答给人一种相当悲观的印象:她认为,通过不同的逻辑技术进行更新的朗德尔程序,只能对法学做出适度的贡献:有所贡献,但不是全部。她批评的对象之一是Carlos Alchourrón和Eugenio Bulygin(1971)的《规范系统》,她认为这是新逻辑神学的典型案例。如果她通过“逻辑神学”理解法律体系的公理化,从先验的逻辑考虑中得出具体法律问题的答案,并仅在逻辑基础上选择法律文本的最佳解释,那么她的批评是错误的。规范系统与这种逻辑无关
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