Deep Donkey and Dadirri: asking Creatura out to play

R. Duncan
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Abstract

This article is based on the premise that we are currently awakening to the full systemic impact of the emerging global ecological crisis which is already having a devastating effect on the ecosystems of the earth and also a highly destructive impact on psychological well-being. The ecological crisis has coincided with the painful awakening to the social and environmental destruction that has resulted from the legacy of a colonial world view of nature and culture. These events now demand a radical and deep adaption of our view of nature and culture. It is becoming clear that we are facing not only an ecological break down and a narrative collapse, but also a breakdown in how to make sense of what we are facing. This article explores how systemic psychotherapy and Gregory Bateson’s work on the gnostic ideas of pleroma and creatura, can provide a framework to support the Decolonial Turn but also an EcoSystemic Return. This article uses the children’s game of Donkey and the  Indigenous Australian practice of Dadirri to playfully explore how we might overcome Bateson’s notion of epistemological error when engaging with systemic practice, Indigenous nature practice and quantum physics. The article suggests an imaginary game of Deep Donkey to overcome the destructive legacy of Cartesian dualism at the core of western culture and to begin to open western imagination to an intra-subjective dialogue with nature. I suggest the game of Deep Donkey could a helpful practice in realigning western thinking with sophisticated and long subjugated Indigenous ecological and cultural wisdom.
Deep Donkey和Dadirri:邀请Creatura出去玩
这篇文章是基于这样一个前提,即我们目前正在意识到正在出现的全球生态危机的全面系统性影响,它已经对地球的生态系统产生了毁灭性的影响,也对心理健康产生了高度破坏性的影响。在生态危机发生的同时,人们痛苦地意识到殖民主义世界观的自然和文化遗产所造成的社会和环境破坏。这些事件现在要求我们彻底而深刻地调整我们的自然观和文化观。越来越清楚的是,我们面临的不仅是生态崩溃和叙事崩溃,还有如何理解我们所面临的问题的崩溃。本文探讨了系统心理治疗和格雷戈里·贝特森关于灵魂和生物的灵知主义思想的工作,如何为支持非殖民化转向和生态系统回归提供一个框架。本文以儿童游戏“Donkey”和澳大利亚土著实践“Dadirri”为例,探讨了在系统实践、土著自然实践和量子物理学中,我们如何克服贝特森的认识论错误概念。本文提出了一种“深驴”的想象游戏,以克服西方文化核心笛卡尔二元论的破坏性遗产,并开始打开西方想象与自然的内在主体对话。我认为深驴的游戏可以帮助我们将西方思维与成熟而长期被征服的本土生态和文化智慧重新结合起来。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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