Relative Identity and the Doctrine of the Trinity

Michael Rea
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引用次数: 24

Abstract

The doctrine of the Trinity maintains that there are exactly three divine Persons (Father, Son, and Holy Spirit) but only one God. The philosophical problem raised by this doctrine is well known. On the one hand, the doctrine seems clearly to imply that the divine Persons are numerically distinct. How else could they be ‘three’ rather than one? On the other hand, it seems to imply that Father, Son, and Holy Spirit are identical. If each Person is divine, how else could there be exactly ‘one’ God? But the divine Persons can’t be both distinct and identical. Thus, the doctrine appears to be incoherent. Some try to solve this problem by appeal to the view that identity is sortal-relative. This chapter argues that this strategy is unsuccessful as a stand-alone solution to the problem of the Trinity.
相对同一性与三位一体教义
三位一体的教义坚持认为,确实有三个神圣的人(圣父,圣子和圣灵),但只有一个上帝。这种学说所引起的哲学问题是众所周知的。一方面,教义似乎清楚地暗示,神圣的人是不同的数字。不然它们怎么可能是“三个”而不是一个呢?另一方面,它似乎暗示圣父、圣子和圣灵是相同的。如果每个位格都是神圣的,那怎么可能只有一个上帝呢?但神的位格不可能既不同又相同。因此,该学说似乎是不连贯的。一些人试图通过认同是相对的观点来解决这个问题。本章认为,这个策略是不成功的,作为一个独立的解决三位一体的问题。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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