Epilogue

C. Tomlins
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Abstract

This concluding chapter conjoins, in one constellation, the three texts from which certain observations have been drawn, and ourselves as readers of texts, and thereby attempt to provide this story with meaning and purpose. The first text is The Confessions of Nat Turner. The second is Max Weber's famous lecture “Science as a Vocation,” delivered in 1917 in Munich, on the eve of the Russian revolution. The third is Walter Benjamin's abbreviated fragment “Capitalism as Religion,” written in 1921, unpublished in his lifetime. In this chapter the second and third texts become prisms from the future, as we are ourselves. They, and we, refract and enliven the first, and so reveal its image. They are as unlike each other as each is unlike The Confessions, except in one regard—the glance each casts at the demonic. Though brief, these glances are of significance if we are to assess the final meaning of the “full faith and credit” held due the decision of the Southampton County Court to convict Nat Turner of fomenting “insurrection,” and order that he hang.
后记
这最后一章将我们所观察到的三个文本,以及作为文本读者的我们,结合在一起,从而试图为这个故事提供意义和目的。第一篇文章是纳特·特纳的自白。第二个是马克斯·韦伯的著名演讲“科学作为一种职业”,发表于1917年慕尼黑,俄国革命前夕。第三部是瓦尔特·本雅明(Walter Benjamin)写于1921年的《作为宗教的资本主义》(Capitalism as Religion)的缩写片段,在他有生之年未发表。在本章中,第二和第三篇文章成为未来的棱镜,就像我们自己一样。他们,还有我们,折射和激活了第一个,从而揭示了它的形象。他们彼此不同,就像每个人都不同于《忏悔录》一样,除了一个方面——每个人对恶魔的目光。虽然简短,但如果我们要评估南安普顿郡法院判决纳特·特纳煽动“叛乱”并下令绞死他的决定所带来的“充分信任和信用”的最终含义,这些一瞥就具有重要意义。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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